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ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः |

jñānaṃ te.ahaṃ savijñānamidaṃ vakṣyāmyaśeṣataḥ .

7.2 I shall declare to thee in full this knowledge combined with realisation, after knowing which nothing more here remains to be known.

अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते |

ahaṃ sarvasya prabhavo mattaḥ sarvaṃ pravartate .

10.8 I am the source of all; from Me everything evolves; understanding thus, the wise, endowed with meditation, worship Me.

जन्म कर्म च मे दिव्यमेवं यो वेत्ति तत्त्वतः |

janma karma ca me divyamevaṃ yo vetti tattvataḥ .

4.9 He who thus know, in their true light, My divine birth and action, having abandoned the body, is not born again, he comes to Me, O Arjuna.

देहिनोऽस्मिन्यथा देहे कौमारं यौवनं जरा |

dehino.asminyathā dehe kaumāraṃ yauvanaṃ jarā .

2.13 Just as in this body the embodied (soul) passes into childhood, youth and old age, so also does it pass into another body; the firm man does not grieve thereat.

यो मां पश्यति सर्वत्र सर्वं च मयि पश्यति |

yo māṃ paśyati sarvatra sarvaṃ ca mayi paśyati .

6.30 He who sees Me everywhere and sees everything in Me, he never becomes separated from Me, nor do I become separated from him.

श्रीभगवानुवाच |

śrībhagavānuvāca .

6.35 The Blessed Lord said Undoubtedly, O mighty-armed Arjuna, the mind is difficult to control and restless; but by practice and by dispassion it may be restrained.

न हि ज्ञानेन सदृशं पवित्रमिह विद्यते |

na hi jñānena sadṛśaṃ pavitramiha vidyate .

4.38 Verily, there is no purifier in this world like knowledge. He who is perfected in Yoga finds it in the Self in time.

अज्ञश्चाश्रद्दधानश्च संशयात्मा विनश्यति |

ajñaścāśraddadhānaśca saṃśayātmā vinaśyati .

4.40 The ignorant the faithless, the doubting self goes to destruction; there is neither this world nor the other, nor happiness for the doubting.

एवं बुद्धेः परं बुद्ध्वा संस्तभ्यात्मानमात्मना |

evaṃ buddheḥ paraṃ buddhvā saṃstabhyātmānamātmanā .

3.43 Thus knowing Him Who is superior to the intellect and restraining the self by the Self, slay thou, O mighty-armed Arjuna, the enemy in the form of desire, hard to coner.

दुःखेष्वनुद्विग्नमनाः सुखेषु विगतस्पृहः |

duḥkheṣvanudvignamanāḥ sukheṣu vigataspṛhaḥ .

2.56 He whose mind is not shaken by adversity, who does not hanker after pleasures, and is free from attachment, fear and anger, is called a sage of steady wisdom.

मच्चित्तः सर्वदुर्गाणि मत्प्रसादात्तरिष्यसि |

maccittaḥ sarvadurgāṇi matprasādāttariṣyasi .

18.58 Fixing thy mind on Me, thou shalt by My grace overcome all obstacles; but if from egoism thou wilt not hear Me, thou shalt perish.