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अनन्याश्चिन्तयन्तो मां ये जनाः पर्युपासते |
ananyāścintayanto māṃ ye janāḥ paryupāsate .
9.22 For those men who worship Me alone, thinking of no other, for those ever-united, I secure what is not already possessed and preserve what they already possess.
श्रीभगवानुवाच |
śrībhagavānuvāca .
6.35 The Blessed Lord said Undoubtedly, O mighty-armed Arjuna, the mind is difficult to control and restless; but by practice and by dispassion it may be restrained.
श्रीभगवानुवाच |
śrībhagavānuvāca .
3.37 The Blessed Lord said It is desire, it is anger both of the ality of Rajas, all-devouring, all-sinful; know this as the foe here (in this world).
एवं बुद्धेः परं बुद्ध्वा संस्तभ्यात्मानमात्मना |
evaṃ buddheḥ paraṃ buddhvā saṃstabhyātmānamātmanā .
3.43 Thus knowing Him Who is superior to the intellect and restraining the self by the Self, slay thou, O mighty-armed Arjuna, the enemy in the form of desire, hard to coner.
ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते |
dhyāyato viṣayānpuṃsaḥ saṅgasteṣūpajāyate .
2.62 When a man thinks of the objects, attachment for them arises; from attachment desire is born; from desire anger arises.
आपूर्यमाणमचलप्रतिष्ठं
āpūryamāṇamacalapratiṣṭhaṃ samudramāpaḥ praviśanti yadvat .
2.70 He attains peace into whom all desires enter as waters enter the ocean which, filled from all sides, remains unmoved; but not the man who is full of desires.