BG 4.38
Bhagavad Gītā · Jñāna YogaAnuṣṭubh (śloka)न हि ज्ञानेन सदृशं पवित्रमिह विद्यते | तत्स्वयं योगसंसिद्धः कालेनात्मनि विन्दति ||४-३८||
na hi jñānena sadṛśaṃ pavitramiha vidyate . tatsvayaṃ yogasaṃsiddhaḥ kālenātmani vindati ||4-38||
Linguistic facts
Anuṣṭubh (śloka) · 16+16 syllables
scansion (laghu/guru)
17 words analyzed
- नna← नnominal · vocative singular neuter
- हिhi← हिindeclinable
- ज्ञानेनjñānena← ज्ञाnominal · instrumental singular masculine
- सदृशम्sadṛśam← सदृशnominal · accusative singular masculine
- पवित्रमिहpavitramihaunknown
- विद्यतेvidyate← विद्verb · present third singular active (√vid)
- तत्tat← तद्nominal · vocative singular neuter
- सुsu← सुindeclinable
- अयम्ayam← इnominal · accusative singular masculine
- योगस्yogas← युज्nominal · nominative singular masculine
- अम्am← अnominal · accusative singular masculine
- सिद्धस्siddhas← सिद्धnominal · nominative singular masculine
- कालेनkālena← कल्nominal · instrumental singular masculine
- आत्āt← अnominal · Panchami singular masculine
- मन्man← मङ्किnominal · nominative singular masculine
- इi← इindeclinable
- विन्दतिvindati← विद्verb · present third singular active (√vid)
Facts come from Vidyut (deterministic), never the model. Automated segmentation isn’t hand-verified — gaps are shown, not guessed.
Translations
4.38 Verily, there is no purifier in this world like knowledge. He who is perfected in Yoga finds it in the Self in time.
source ↗8 more attributed translations
In this world, there is nothing so sublime and pure as transcendental knowledge. Such knowledge is the mature fruit of all mysticism. And one who has become accomplished in the practice of devotional service enjoys this knowledge within himself in due course of time.
4.38. In this world there exists no purifier comparabel to knowledge. One who becomes perfect in Yoga finds this, on his own accord, in his Self in course of time.
4.38 There is nothing in the world so purifying as wisdom; and he who is a perfect saint finds that at last in his own Self.
4.38 Na hi etc. There exists no purifier similar to the knowledge. The purity of other things is due to the touch of Consciousness and is not intrinsic. This point is not elaborated here for fear of a lengthy discussion. This purifying nature of the knowledge, one would understand for himself on reaching the stage of being perfectly enlightened.
4.38 Nothing here in this world purifies like this knowledge; for the knowledge of the self destroys all evil. He who has reached perfection by practising Karma Yoga in its form of knowledge daily in the manner taught, in due time, of his own accord, attaints it, i.e., knowledge concerning his own self. Sri Krsna expounds the same lucidly thus:
4.38 Hi, indeed; na vidyate, there is nothing; pavitram, purifying, sanctifying; iha, here; sadrsam, comparable; jnanena, to Knowledge. Yoga-samsiddhah, one who has become perfected, who as attained fitness through yoga-the seeker after Liberation who has become samsiddhah, purified, qualified; yogena, through the yoga of Karma and the yoga of concentration-; kalena, after a long time; vindati, realizes, i.e. attains; tat, That, Knowledge; verily svayam, by himself; atmani, in his own heart. That means by which Knowledge is invariably attained is being taught:
4.38 For there is no purifier here eal to knowledge; he that is perfected in Karma Yoga finds this (knowledge) of his own accord in himself in due time.
4.38 Indeed, there is nothing purifying here comparable to Knowledge. One who has become perfected after a (long) time through yoga, realizes That by himself in his own heart.
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