Anvayaअन्वय
Whole chapterChapter 9 recitation

One continuous Sanskrit recording.

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Recited by P R Iyer · CC BY-NC-ND 4.0 · source ↗

BG 9.22

Bhagavad Gītā · Rāja Vidyā Rāja Guhya YogaAnuṣṭubh (śloka)
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अनन्याश्चिन्तयन्तो मां ये जनाः पर्युपासते | तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम् ||९-२२||

ananyāścintayanto māṃ ye janāḥ paryupāsate . teṣāṃ nityābhiyuktānāṃ yogakṣemaṃ vahāmyaham ||9-22||

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vedicscripturesprimarySanskritIASTsource ↗

अनन्याश्चिन्तयन्तो मां ये जनाः पर्युपासते | तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम् ||९-२२||

Meter · chandasVidyut

Anuṣṭubh (śloka) · 16+16 syllables

scansion (laghu/guru)
aLnaGnyāGściGntaLyaGntoGmāṃGyeGjaLnāḥGpaGryuLGsaLteG
teGṣāṃGniGtyāGbhiLyuGktāGnāṃGyoGgaGkṣeGmaṃGvaLGmyaLhamL
Sandhi · pada-pāṭhaVidyut
अनन्यास्चिन्तयन्तस्माम्येजनास्परिउपाअसतेतेषाम्नित्यअभियुक्तानाम्योगक्षेमम्वहामिअहम्
Word-by-word morphologyVidyut

Facts come from Vidyut (deterministic), never the model. Gaps are shown, not guessed.

Swami Sivananda

For those men who worship Me alone, thinking of no other, for those ever-united, I secure what is not already possessed and preserve what they already possess.

Relay— vedicscriptures · relay · source ↗
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English commentary3
Swami Sivanandaexposition

Exposition on BG 9.22

To those who worship Me with the one-pointed devotion, thinking of no other, who are always engaged in devotional service, I give what they lack and preserve what they have. The Lord is the supreme protector and provider of His devotees. He takes charge of their spiritual and material welfare.

— source · exposition

Swami Sivanandaexposition

9.22 अनन्याः without others? चिन्तयन्तः thinking? माम् Me? ये who? जनाः men? पर्युपासते worship? तेषाम् of them? नित्याभियुक्तानाम् of the everunited? योगक्षेमम् the supply of what is not already possessed? and the preservation of what is already possessed? वहामि carry? अहम् I.Commentary Ananyah Nonseparate. This is another interpretation. Persons who? meditating on Me as nonseparate? worship Me in all beings -- to them who are ever devout? I secure gain and safety. They consider themselves as nonseparate? i.e.? they look upon the Supreme Being as nonseparate from their own Self they look upon the Supreme Being as their own Self.Those devotees who behold nothing as separate from themselves have no selfish interests of their own. They certainly do not look for their own gain and safety. They have no desire for life or death. They have taken sole refuge in the Lord. They have nothing to lose? because there is nothing they call their own. Their very bodies become Gods. They have no desire for acisition because all their desires are gratified by their communion with the Lord. They have eternal satisfaction as they possess all the divine Aisvarya? the supreme wealth of the Lord.They entertain no other thoughts than those of the Lord. Conseently the Lord Himself looks after their bodily wants? such as food and clothing (this is known as Yoga)? and preserves what they already possess (this is known as Kshema). He does these two acts. Just as the father and mother attend to the bodily needs of their children? so also the Lord attends to the needs of His devotees.They direct their whole mind with full faith towards the Lord. They make the Lord alone the sole object of their thought. For them nothing is dearer in this world than the Lord. They live for the Lord alone. They think of Him only with singeleness of purpose and onepointed devotion. They behold nothing but the Lord. They love Him in all creatures. When they lead such a life? the Lord takes the whole burden of securing gain (Yoga) and safety (Kshema) for them upto Himself.Nityayuktah Those who constantly meditate on the Lord with intense devotion and onepointed mind. (Cf.VIII.14XVIII.66)

— vedicscriptures · exposition · source ↗

A.C. Bhaktivedanta Swami Prabhupadaexposition

One who is unable to live for a moment without Kṛṣṇa consciousness cannot but think of Kṛṣṇa twenty-four hours a day, being engaged in devotional service by hearing, chanting, remembering, offering prayers, worshiping, serving the lotus feet of the Lord, rendering other services, cultivating friendship and surrendering fully to the Lord. Such activities are all auspicious and full of spiritual potencies, which make the devotee perfect in self-realization, so that his only desire is to achieve the association of the Supreme Personality of Godhead. Such a devotee undoubtedly approaches the Lord without difficulty. This is called yoga. By the mercy of the Lord, such a devotee never comes back to this material condition of life. Kṣema refers to the merciful protection of the Lord. The Lord helps the devotee to achieve Kṛṣṇa consciousness by yoga, and when he becomes fully Kṛṣṇa conscious the Lord protects him from falling down to a miserable conditioned life.

— vedicscriptures · exposition · source ↗

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