Anvayaअन्वय
Whole chapterChapter 11 recitation

One continuous Sanskrit recording.

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Recited by P R Iyer · CC BY-NC-ND 4.0 · source ↗

BG 11.50

Bhagavad Gītā · Viśvarūpa Darśana Yoga
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सञ्जय उवाच | इत्यर्जुनं वासुदेवस्तथोक्त्वा स्वकं रूपं दर्शयामास भूयः | आश्वासयामास च भीतमेनं भूत्वा पुनः सौम्यवपुर्महात्मा ||११-५०||

sañjaya uvāca . ityarjunaṃ vāsudevastathoktvā svakaṃ rūpaṃ darśayāmāsa bhūyaḥ . āśvāsayāmāsa ca bhītamenaṃ bhūtvā punaḥ saumyavapurmahātmā ||11-50||

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vedicscripturesprimarySanskritIASTsource ↗

सञ्जय उवाच | इत्यर्जुनं वासुदेवस्तथोक्त्वा स्वकं रूपं दर्शयामास भूयः | आश्वासयामास च भीतमेनं भूत्वा पुनः सौम्यवपुर्महात्मा ||११-५०||

Meter · chandasVidyut

unnamed meter · 6+11+11+11+11 syllables

scansion (laghu/guru)
saGñjaLyaLuLGcaL
iGtyaGrjuLnaṃGGsuLdeGvaGstaLthoGktvāG
svaLkaṃGGpaṃGdaGrśaLGGsaLbhūGyaḥG
āGśvāGsaLGGsaLcaLbhīGtaLmeGnaṃG
bhūGtvāGpuLnaḥGsauGmyaLvaLpuGrmaLGtmāG
Sandhi · pada-pāṭhaVidyut
सञ्जयउवाचइतीअर्जुनम्वासुदेवस्तथाउक्त्वासुअकम्रूउपम्दर्शयाअम्आसभूयस्आश्वास्अयामासभीतम्ईन्अम्भूत्वापुनर्सौम्यवपुर्महात्मा
Word-by-word morphologyVidyut

Facts come from Vidyut (deterministic), never the model. Gaps are shown, not guessed.

Swami Sivananda

Sanjaya said Having thus spoken to Arjuna, Krishna again showed His own form and the great Soul (Krishna), assuming His gentle form, consoled him (Arjuna) who was terrified.

Relay— vedicscriptures · relay · source ↗
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English commentary2
Swami Sivanandaexposition

11.50 इति thus? अर्जुनम् to Arjuna? वासुदेवः Vaasudeva? तथा so? उक्त्वा having spoken? स्वकम् His own? रूपम् form? दर्शयामास showed? भूयः again? आश्वासयामास consoled? च and? भीतम् who was terrified? एनम् him? भूत्वा having become? पुनः again? सौम्यवपुः of gentle form? महात्मा the greatsouled One.Commentary His own form His form as the son of Vasudeva.

— vedicscriptures · exposition · source ↗

A.C. Bhaktivedanta Swami Prabhupadaexposition

When Kṛṣṇa appeared as the son of Vasudeva and Devakī, He first of all appeared as four-armed Nārāyaṇa, but when He was requested by His parents, He transformed Himself into an ordinary child in appearance. Similarly, Kṛṣṇa knew that Arjuna was not interested in seeing a four-handed form, but since Arjuna asked to see this four-handed form, Kṛṣṇa also showed him this form again and then showed Himself in His two-handed form. The word saumya-vapuḥ is very significant. Saumya-vapuḥ is a very beautiful form; it is known as the most beautiful form. When He was present, everyone was attracted simply by Kṛṣṇa’s form, and because Kṛṣṇa is the director of the universe, He just banished the fear of Arjuna, His devotee, and showed him again His beautiful form of Kṛṣṇa. In the Brahma-saṁhitā (5.38) it is stated, premāñjana-cchurita-bhakti-vilocanena: only a person whose eyes are smeared with the ointment of love can see the beautiful form of Śrī Kṛṣṇa.

— vedicscriptures · exposition · source ↗

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