Anvayaअन्वय
Whole chapterChapter 11 recitation

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Recited by P R Iyer · CC BY-NC-ND 4.0 · source ↗

BG 11.49

Bhagavad Gītā · Viśvarūpa Darśana Yoga
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मा ते व्यथा मा च विमूढभावो दृष्ट्वा रूपं घोरमीदृङ्ममेदम् | व्यपेतभीः प्रीतमनाः पुनस्त्वं तदेव मे रूपमिदं प्रपश्य ||११-४९||

mā te vyathā mā ca vimūḍhabhāvo dṛṣṭvā rūpaṃ ghoramīdṛṅmamedam . vyapetabhīḥ prītamanāḥ punastvaṃ tadeva me rūpamidaṃ prapaśya ||11-49||

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vedicscripturesprimarySanskritIASTsource ↗

मा ते व्यथा मा च विमूढभावो दृष्ट्वा रूपं घोरमीदृङ्ममेदम् | व्यपेतभीः प्रीतमनाः पुनस्त्वं तदेव मे रूपमिदं प्रपश्य ||११-४९||

Meter · chandasVidyut

unnamed meter · 11+11+11+11 syllables

scansion (laghu/guru)
GteGvyaLthāGGcaLviLGḍhaLbhāGvoG
dṛGṣṭvāGGpaṃGghoGraLGdṛGṅmaLmeGdamL
vyaLpeGtaLbhīḥGprīGtaLmaLnāḥGpuLnaGstvaṃG
taLdeGvaLmeGGpaLmiLdaṃGpraLpaGśyaL
Sandhi · pada-pāṭhaVidyut
मातेव्यथामाविमूढभावस्दृष्ट्वारूउपम्घोरम्इत्ऋक्ममइदम्वीअपइत्अभीस्प्रीतम्अनास्पुनस्त्वम्तत्एवमेरूउपम्इदम्प्रपश्य
Word-by-word morphologyVidyut

Facts come from Vidyut (deterministic), never the model. Gaps are shown, not guessed.

Swami Sivananda

Be not afraid, nor bewildered on seeing such a teriible form of Mine as this; with thy fear dispelled and with a gladdened heart, now behold again this former form of Mine.

Relay— vedicscriptures · relay · source ↗
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English commentary2
Swami Sivanandaexposition

11.49 मा not? ते thee? व्यथा fear? मा not? च and? विमूढभावः bewildered state? दृष्ट्वा having seen? रूपम् form? घोरम् terrible? ईदृक् such? मम My? इदम् this? व्यपेतभीः with (thy) fear dispelled? प्रीतमनाः with gladdened heart? पुनः again? त्वम् thou? तत् that? एव even? मे My? रूपम् form? इदम् this? प्रपश्य behold.Commentary Former form is the form with four hands with conch? discus? club or mace and lotus.The Lord was Arjuna in a state of terror. Therefore? He withdrew the Cosmic Form and assumed His usual gentle form. He consoled Arjuna and spoke sweet? loving words.

— vedicscriptures · exposition · source ↗

A.C. Bhaktivedanta Swami Prabhupadaexposition

In the beginning of Bhagavad-gītā Arjuna was worried about killing Bhīṣma and Droṇa, his worshipful grandfather and master. But Kṛṣṇa said that he need not be afraid of killing his grandfather. When the sons of Dhṛtarāṣṭra tried to disrobe Draupadī in the assembly of the Kurus, Bhīṣma and Droṇa were silent, and for such negligence of duty they should be killed. Kṛṣṇa showed His universal form to Arjuna just to show him that these people were already killed for their unlawful action. That scene was shown to Arjuna because devotees are always peaceful and they cannot perform such horrible actions. The purpose of the revelation of the universal form was shown; now Arjuna wanted to see the four-armed form, and Kṛṣṇa showed him. A devotee is not much interested in the universal form, for it does not enable one to reciprocate loving feelings. Either a devotee wants to offer his respectful worshipful feelings, or he wants to see the two-handed Kṛṣṇa form so that he can reciprocate in loving service with the Supreme Personality of Godhead.

— vedicscriptures · exposition · source ↗

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