Anvayaअन्वय
← Bhagavad Gītā · chapter 11

BG 11.48

Bhagavad Gītā · Viśvarūpa Darśana Yoga

न वेदयज्ञाध्ययनैर्न दानैर्- न च क्रियाभिर्न तपोभिरुग्रैः | एवंरूपः शक्य अहं नृलोके द्रष्टुं त्वदन्येन कुरुप्रवीर ||११-४८||

na vedayajñādhyayanairna dānaira- na ca kriyābhirna tapobhirugraiḥ . evaṃrūpaḥ śakya ahaṃ nṛloke draṣṭuṃ tvadanyena kurupravīra ||11-48||

Linguistic facts

Meter · chandasVidyut

unnamed meter · 11+11+11+11 syllables

scansion (laghu/guru)
naLveGdaLyaGjñāGdhyaLyaLnaiGrnaLGnairG
naLcaGkriLGbhiGrnaLtaLpoGbhiLruGgraiḥG
eGvaṃGGpaḥGśaGkyaLaLhaṃGnṛLloGkeG
draGṣṭuṃGtvaLdaGnyeGnaLkuLruGpraLGraL
Sandhi · pada-pāṭhaVidyut
वेदयज्ञाध्ययनैर्नदानैस्क्रियाभिस्तपउभिस्उग्रैस्एवम्रूउपस्शक्यअहम्नृलोकेद्रष्टुम्तुअदनिएनकुस्उप्रवीईर
Word-by-word morphologyVidyut
24 words analyzed
  • nanominal · vocative singular neuter
  • वेदयज्ञाध्ययनैर्नvedayajñādhyayanairnaunknown
  • दानैस्dānaisदाnominal · instrumental plural masculine
  • nanominal · vocative singular neuter
  • canominal · vocative singular masculine
  • क्रियाभिस्kriyābhisकृnominal · instrumental plural masculine
  • nanominal · vocative singular neuter
  • तपtapaतप्nominal · vocative singular masculine
  • उभिस्ubhisnominal · instrumental plural masculine
  • उग्रैस्ugraisउग्रnominal · instrumental plural masculine
  • एवम्evamएवnominal · accusative singular masculine
  • रूरुnominal · nominative dual masculine
  • उपस्upasवप्nominal · nominative plural masculine
  • शक्यśakyaशक्verb · imperative second singular active (√śak)
  • अहम्ahamअहnominal · nominative singular neuter
  • नृलोकेnṛlokeनृलोकnominal · locative singular masculine
  • द्रष्टुम्draṣṭumदृश्indeclinable
  • तुtuतुindeclinable
  • अदनिadaniअद्nominal · vocative singular feminine
  • एनenanominal · instrumental singular masculine
  • कुस्kusकुnominal · nominative singular feminine
  • उप्upवप्nominal · nominative singular masculine
  • रवीravīरविnominal · nominative dual masculine
  • ईरīraईर्nominal · vocative singular masculine
Recitationtool-derived · pending

Facts come from Vidyut (deterministic), never the model. Automated segmentation isn’t hand-verified — gaps are shown, not guessed.

Translations

Swami SivanandaRelay

11.48 Neither by the study of the Vedas and sacrifices, nor by gifts nor by rituals nor by severe austerities can I be seen in this form in the world of men by any other than thyself, O great hero of the Kurus (Arjuna).

source ↗
8 more attributed translations
A.C. Bhaktivedanta Swami PrabhupadaRelay

O best of the Kuru warriors, no one before you has ever seen this universal form of Mine, for neither by studying the Vedas, nor by performing sacrifices, nor by charity, nor by pious activities, nor by severe penances can I be seen in this form in the material world.

Dr.S.SankaranarayanRelay

11.48. Not by the knowledge of the Vedas and sacrifices, nor by making gifts, nor by the rituals, nor by severe austerities, can I be seen in this form in the world of men, by anybody other than yourself, O the great hero of the Kurus !

Shri Purohit SwamiRelay

11.48 Not by study of the scriptures, not by sacrifice or gift, not by ritual or rigorous austerity, is it possible for man on earth to see what thou hast seen, O thou foremost hero of the Kuru-clan!

Sri Abhinav GuptaRelay

11.48 Sri Abhinavagupta did not comment upon this sloka.

Sri RamanujaRelay

11.48 In this form, which represents My real nature, I cannot be realised by such means as study of the Vedas, sacrifices etc., by anyone who is bereft of exclusive Bhakti towards Me or by any one other than yourself who has complete devotion towards Me.

Sri ShankaracharyaRelay

11.48 Na veda-yajna-adhyayanaih, not by the study of the Vedas and sacrifices, (i.e.) not by the methodical study of even the four Vedas and the study of the sacrifices-since the study of the sacrifices is achieved by the very study of the Vedas, the separate mention of the study of sacrifices is for suggesting detailed knowledge of sacrifices; [This separate mention of the study of sacrifices is necessary because the ancients understood the study of Vedas to mean learing them by rote.] so also, na danaih, not by gifts-in such forms as distributing wealth eal to the weight of the giver; na ca kriyabhih, not even by rituals-by Vedic and other rituals like Agnihotra etc.; nor even ugraih tapobhih, by severe austerities such a Candrayana [A religious observance or expiatory penance regulated by the moon's phases. In it the daily antity of food, which consists of fifteen mouthfuls at the full-moon, is curtailed by one mouthful during the dark fornight till it is reduced to nothing at the new moon; and it is increased in a like manner during the bright fortnight.-V.S.A.] etc. which are frightful; sakyah aham, can I; evam rupam, in this form-possessing the Cosmic form as was shown; drastum, be perceived; nrloke, in the human world; tvad-anyena, by anyone other than you; kuru-pravira, O most valiant among the Kurus.

Swami AdidevanandaRelay

11.48 Neither through the study of the Vedas, nor by sacrifices, nor by recitals of the scriptures, nor by gifts, nor by rituals, nor by strict austerities can I be realised in a form like this in the world of men by any one else but you. O Arjuna!

Swami GambiranandaRelay

11.48 Not by the study of the Vedas and sacrifices, not by gifts, not even by rituals, not by severe austerities can I, in this form, be perceived in the human world by anyone ['By anyone who has not received My grace'. other than you, O most valiant among the Kurus.

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