Anvayaअन्वय
← Bhagavad Gītā · chapter 11

BG 11.42

Bhagavad Gītā · Viśvarūpa Darśana Yoga

यच्चावहासार्थमसत्कृतोऽसि विहारशय्यासनभोजनेषु | एकोऽथवाप्यच्युत तत्समक्षं तत्क्षामये त्वामहमप्रमेयम् ||११-४२||

yaccāvahāsārthamasatkṛto.asi vihāraśayyāsanabhojaneṣu . eko.athavāpyacyuta tatsamakṣaṃ tatkṣāmaye tvāmahamaprameyam ||11-42||

Linguistic facts

Meter · chandasVidyut

unnamed meter · 11+11+11+11 syllables

scansion (laghu/guru)
yaGccāGvaLGGrthaLmaLsaGtkṛLtoGsiL
viLGraLśaGyyāGsaLnaLbhoGjaLneGṣuL
eGkoGthaLGpyaGcyuLtaLtaGtsaLmaGkṣaṃG
taGtkṣāGmaLyeGtvāGmaLhaLmaGpraLmeGyamL
Sandhi · pada-pāṭhaVidyut
यच्चावहासार्थमसत्कृतोऽसिविहाअर्अशयिआस्अनभस्जनेषुएक्अस्अथवाअपिअच्युततत्समक्षम्तत्क्षाम्अयेत्वाम्अहम्अप्रमेयम्
Word-by-word morphologyVidyut
20 words analyzed
  • यच्चावहासार्थमसत्कृतोऽसिyaccāvahāsārthamasatkṛto'siunknown
  • विहाvihāविहाindeclinable
  • अर्arnominal · vocative singular masculine
  • अशयिaśayiशीverb · imperfect first singular active (√śī)
  • आस्āsnominal · nominative plural masculine
  • अनभस्anabhasनभ्verb · aorist second singular active (√nabh)
  • जनेषुjaneṣuजनnominal · locative plural masculine
  • एक्ekएज्nominal · nominative singular masculine
  • अस्asnominal · nominative singular masculine
  • अथवाathavāअथवाindeclinable
  • अपिapiअपिindeclinable
  • अच्युतacyutaअच्युतnominal · vocative singular neuter
  • तत्tatतद्nominal · vocative singular neuter
  • समक्षम्samakṣamसमक्षnominal · accusative singular masculine
  • तत्tatतद्nominal · vocative singular neuter
  • क्षाम्kṣāmक्षाnominal · accusative singular feminine
  • अयेayenominal · locative singular masculine
  • त्वाम्tvāmत्वnominal · accusative singular feminine
  • अहम्ahamअहnominal · nominative singular neuter
  • अप्रमेयम्aprameyamअप्रमेयnominal · accusative singular masculine
Recitationtool-derived · pending

Facts come from Vidyut (deterministic), never the model. Automated segmentation isn’t hand-verified — gaps are shown, not guessed.

Translations

Swami SivanandaRelay

11.42 In whatever way I may have insulted Thee for the sake of fun, while at play, reposing, sitting or at meals, when alone (with Thee), O Krishna, or in company that I implore Thee, immeasurable one, to forgive.

source ↗
8 more attributed translations
A.C. Bhaktivedanta Swami PrabhupadaRelay

Of cheats, I am the gambling of cheats, and I am the brilliance of the brilliant. I am victory, I am endeavor, and I am the strength of the strong.

Dr.S.SankaranarayanRelay

11.42. Whatever disrespect was shown by me to You, to make fun of You in the course of play, or while on the bed, or on the seat, or at meals, either alone, or in the presence of repectable persons - for that I beg pardon of You, the Unconceivable One, O Acyuta !

Shri Purohit SwamiRelay

11.42 Whatever insult I have offered to Thee in jest, in sport or in repose, in conversation or at the banquet, alone or in a multitude, I ask Thy forgiveness for them all, O Thou Who art without an equal!

Sri Abhinav GuptaRelay

11.42 Sri Abhinavagupta did not comment upon this sloka.

Sri RamanujaRelay

11.41 - 11.42 Infinite power, boundless valour, being the Inner Self of everything, being the creator etc., these constitute Your majesty. Being ignorant of this, and considering You only as a friend, and out of conseent love, or negligence born of life-long familiarity, whatever has been said rudely, without showing courtesy, such as 'O Krsna, O Yadava, O Comrade'; and whatever disrespect has been shown to You in jest, while playing or resting, while sitting or eating, while alone or in the sight of others - for all these I beseech forgiveness of You who are in incomprehensible.

Sri ShankaracharyaRelay

11.42 And, yat, that; asi, You have been; asatkrtah, discourteously treated, slighted; avahasa-artham, out of fun, with a veiw to mocking;-where?-in these, Acyuta, viz vihara-sayya-asana-bhojanesu, while walking [Walking, i.e. sports or exercise], while on a bed, while on a seat, and while eating;-that You have been insulted ekah, in privacy, in the absence of others; adhava, or; that You have been insulted api, even; tat-samaksam, in public, in the very presence of others-(-tat being used as an adverb); tat, for that, for all those offences; O Acyuta, aham, I; ksamaye, beg pardon; tvam, of You; aprameyam, the incomprehensible One, who are beyond the means of knowledge. (I beg Your pardon) because,

Swami AdidevanandaRelay

11.42 And whatever disrespect has been shown to You in jest, while playing, resting, while sitting or eating, while alone or in the sight of others, O Acyuta - I implore You for forgiveness, You who are incomprehensible.

Swami GambiranandaRelay

11.42 And that You have been discourteously treated out of fun-while walking, while on a bed, while on a seat, while eating, in privacy, or, O Acyuta, even in public, for that I beg pardon of You, the incomprehensible One.

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