Anvayaअन्वय
← Bhagavad Gītā · chapter 11

BG 11.38

Bhagavad Gītā · Viśvarūpa Darśana Yoga

त्वमादिदेवः पुरुषः पुराणस्- त्वमस्य विश्वस्य परं निधानम् | वेत्तासि वेद्यं च परं च धाम त्वया ततं विश्वमनन्तरूप ||११-३८||

tvamādidevaḥ puruṣaḥ purāṇasa- tvamasya viśvasya paraṃ nidhānam . vettāsi vedyaṃ ca paraṃ ca dhāma tvayā tataṃ viśvamanantarūpa ||11-38||

Linguistic facts

Meter · chandasVidyut

unnamed meter · 11+11+11+11 syllables

scansion (laghu/guru)
tvaLGdiLdeGvaḥGpuLruLṣaḥGpuLGṇasG
tvaLmaGsyaLviGśvaGsyaLpaLraṃGniLdhāGnamL
veGttāGsiLveGdyaṃGcaLpaLraṃGcaLdhāGmaG
tvaLGtaLtaṃGviGśvaLmaLnaGntaLGpaL
Sandhi · pada-pāṭhaVidyut
त्वम्आदिदेवस्पुरुषस्पुराणस्त्वम्अस्यविश्वस्यपरम्निधानम्वेत्तासिवेद्यम्परम्धामत्वयाततम्विश्वम्अन्अन्तर्ऊप
Word-by-word morphologyVidyut
21 words analyzed
  • त्वम्tvamत्वnominal · accusative singular masculine
  • आदिदेवस्ādidevasआदिदेवnominal · nominative singular masculine
  • पुरुषस्puruṣasपुरुषnominal · nominative singular masculine
  • पुराणस्purāṇasपुराणnominal · nominative singular masculine
  • त्वम्tvamत्वnominal · accusative singular masculine
  • अस्यasyanominal · genitive singular masculine
  • विश्वस्यviśvasyaविश्वस्indeclinable
  • परम्paramपॄnominal · accusative singular masculine
  • निधानम्nidhānamनिधाnominal · accusative singular masculine
  • वेत्तासिvettāsiविद्verb · periphrastic future second singular active (√vid)
  • वेद्यम्vedyamविद्nominal · accusative singular masculine
  • canominal · vocative singular masculine
  • परम्paramपॄnominal · accusative singular masculine
  • canominal · vocative singular masculine
  • धामdhāmaधामन्nominal · vocative singular neuter
  • त्वयाtvayāत्वnominal · instrumental singular feminine
  • ततम्tatamतन्nominal · accusative singular masculine
  • विश्वम्viśvamविश्वnominal · accusative singular masculine
  • अन्anअञ्जिnominal · nominative singular masculine
  • अन्तर्antarअन्तर्indeclinable
  • ऊपūpaवप्verb · perfect second plural active (√vap)
Recitationtool-derived · pending

Facts come from Vidyut (deterministic), never the model. Automated segmentation isn’t hand-verified — gaps are shown, not guessed.

Translations

Swami SivanandaRelay

11.38 Thou art the primal God, the ancient Purusha, the supreme refuge of this universe, the knower, the knowable and the supreme Abode. By Thee is the universe pervaded, O Being of infinite forms.

source ↗
8 more attributed translations
A.C. Bhaktivedanta Swami PrabhupadaRelay

You are the original Personality of Godhead, the oldest, the ultimate sanctuary of this manifested cosmic world. You are the knower of everything, and You are all that is knowable. You are the supreme refuge, above the material modes. O limitless form! This whole cosmic manifestation is pervaded by You!

Dr.S.SankaranarayanRelay

11.38. You are the Primal God; You are the Ancient Soul; You are the transcending place of rest for this universe; You are the knower and the knowable; You are the Highest Abode; and the universe with its infinite forms is pervaded by You.

Shri Purohit SwamiRelay

11.38 Thou art the Primal God, the Ancient, the Supreme Abode of this universe, the Knower, the Knowledge and the Final Home. Thou fillest everything. Thy form is infinite.

Sri Abhinav GuptaRelay

11.38 Sri Abhinavagupta did not comment upon this sloka.

Sri RamanujaRelay

11.38 You alone are all the knowers and all that must be known. You alone, abiding thus as the Self of all, are the 'Dhaman' (abode), namely, the goal to be attained. By You, O infinite of form, is the universe pervaded. By You the universe, composed of conscient beings and non-conscient matter, is 'Tatam', pervaded. You are the Primal God, the Ancient Person. You are the supreme resting place of the universe. The meaning is that You are the supreme foundation of the universe which constitutes Your body, as You are its Self. [It is to be noted how Ramanuja derives here the meaning of 'individual self' for the word Aksara, which helps him to explain 'Kutasth'oksara ucchyate' in 15.16] Arjuna says: 'Therefore You alone are expressed by the terms Vayu etc.'

Sri ShankaracharyaRelay

11.38 You are the adi-devah, primal Deity, because of being the creator of the Universe; the puranah, ancient, eternal; purusah, Person-(derived) in the sense of 'staying in the town (pura) that is the body'. You verily are the param, suprem; nidhanam, Resort, in which this entire Universe comes to rest at the time of final dissolution etc. Besides, You are the vetta, knower of all things to be known. You are also the vedyam, object of knowledge-that which is fit to be known; and the param, supreme; dhama, Abode, the supreme State of Visnu. Anantarupa, O You of infinite forms, who have no limit to Your own forms; the entire visvam, Universe; tatam, is pervaded; tvaya, by You. Further,

Swami AdidevanandaRelay

11.38 (a) You are the Primal God and the Ancient Person. You are the Supreme resting place of the universe৷৷. (b)৷৷.You are the knower and that which must be known, and the Supreme abode. By You, O infinite of form, is this universe pervaded.

Swami GambiranandaRelay

11.38 You are the primal Deity, the ancient Person; You are the supreme Resort of this world. You are the knower as also the object of knowledge, and the supreme Abode. O You of infinite forms, the Universe is pervaded by You!

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