Anvayaअन्वय
Whole chapterChapter 7 recitation

One continuous Sanskrit recording.

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Recited by P R Iyer · CC BY-NC-ND 4.0 · source ↗

BG 7.22

Bhagavad Gītā · Jñāna Vijñāna YogaAnuṣṭubh (śloka)
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स तया श्रद्धया युक्तस्तस्याराधनमीहते | लभते च ततः कामान्मयैव विहितान्हि तान् ||७-२२||

sa tayā śraddhayā yuktastasyārādhanamīhate . labhate ca tataḥ kāmānmayaivavihitānhi tān ||7-22||

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vedicscripturesprimarySanskritIASTsource ↗

स तया श्रद्धया युक्तस्तस्याराधनमीहते | लभते च ततः कामान्मयैव विहितान्हि तान् ||७-२२||

Meter · chandasVidyut

Anuṣṭubh (śloka) · 16+16 syllables

scansion (laghu/guru)
saLtaLGśraGddhaLGyuGktaGstaGsyāGGdhaLnaLGhaLteG
laLbhaLteGcaLtaLtaḥGGGnmaLyaiGvaLviLhiLGnhiLtānG
Sandhi · pada-pāṭhaVidyut
तयाश्रद्धयायुक्तस्तस्यआराधनम्ईहतेलभतेततस्काम्आन्मयाएवविहितान्हितान्
Word-by-word morphologyVidyut

Facts come from Vidyut (deterministic), never the model. Gaps are shown, not guessed.

Swami Sivananda

Endowed with that faith, he engages in the worship of that (form) and from it he obtains his desire, these being verily ordained by Me (alone).

Relay— vedicscriptures · relay · source ↗
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English commentary2
Swami Sivanandaexposition

7.22 सः he? तया with that? श्रद्धया with faith? युक्तः endowed? तस्य of it? आराधनम् worship? ईहते engages in? लभते obtains? च and? ततः from that? कामान् desires? मया by Me? एव surely? विहितान् ordained? हि verily? तान् those.Commentary The last two words Hi and Tan are taken as one word? Hitan meaning benefits. This is another interpretation. The devotee who worships the lesser gods attains the objects of his desire (minor psychic powers? etc.). Those objects are ordained by the Lord only as He alone knows exactly the relation between the actions and their results or rewards and as He is the Inner Ruler of all beings. Unwise or undiscriminating people only take recourse to the means of getting these finite rewards which can hardly give entire satisfaction. Pitiable indeed is their lot They have,no power of eniry (VicharaSakti) or right understanding. They get hold of pieces of glass instead of attaining the jewel of the Self? of incalculabe value.

— vedicscriptures · exposition · source ↗

A.C. Bhaktivedanta Swami Prabhupadaexposition

The demigods cannot award benedictions to their devotees without the permission of the Supreme Lord. The living entity may forget that everything is the property of the Supreme Lord, but the demigods do not forget. So the worship of demigods and achievement of desired results are due not to the demigods but to the Supreme Personality of Godhead, by arrangement. The less intelligent living entity does not know this, and therefore he foolishly goes to the demigods for some benefit. But the pure devotee, when in need of something, prays only to the Supreme Lord. Asking for material benefit, however, is not a sign of a pure devotee. A living entity goes to the demigods usually because he is mad to fulfill his lust. This happens when something undue is desired by the living entity and the Lord Himself does not fulfill the desire. In the Caitanya-caritāmṛta it is said that one who worships the Supreme Lord and at the same time desires material enjoyment is contradictory in his desires. Devotional service to the Supreme Lord and the worship of a demigod cannot be on the same platform, because worship of a demigod is material and devotional service to the Supreme Lord is completely spiritual. For the living entity who desires to return to Godhead, material desires are impediments. A pure devotee of the Lord is therefore not awarded the material benefits desired by less intelligent living entities, who therefore prefer to worship demigods of the material world rather than engage in the devotional service of the Supreme Lord.

— vedicscriptures · exposition · source ↗

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