BG 6.40
Bhagavad Gītā · Ātma Saṃyama Yogaश्रीभगवानुवाच | पार्थ नैवेह नामुत्र विनाशस्तस्य विद्यते | न हि कल्याणकृत्कश्चिद् दुर्गतिं तात गच्छति ||६-४०||
śrībhagavānuvāca . pārtha naiveha nāmutra vināśastasya vidyate . na hi kalyāṇakṛtkaścid durgatiṃ tāta gacchati ||6-40||
Linguistic facts
unnamed meter · 7+16+16 syllables
scansion (laghu/guru)
18 words analyzed
- श्रीभगवानुवाचśrībhagavānuvācaunknown
- पार्थpārtha← पार्थnominal · vocative singular masculine
- नna← नnominal · vocative singular neuter
- एवeva← एवnominal · vocative singular neuter
- ईहīha← ईह्nominal · vocative singular masculine
- नna← नnominal · vocative singular neuter
- अमुत्रamutra← अमुत्रindeclinable
- विनाशस्vināśas← विनश्nominal · nominative singular masculine
- तस्यtasya← तद्nominal · genitive singular neuter
- विद्यतेvidyate← विद्verb · present third singular active (√vid)
- नna← नnominal · vocative singular neuter
- हिhi← हिindeclinable
- कल्याणकृत्कश्चित्kalyāṇakṛtkaścitunknown
- दुस्dus← दुस्indeclinable
- गतिम्gatim← गम्nominal · accusative singular masculine
- तात्tāt← तात्indeclinable
- अa← अnominal · vocative singular masculine
- गच्छतिgacchati← गम्verb · present third singular active (√gam)
Facts come from Vidyut (deterministic), never the model. Automated segmentation isn’t hand-verified — gaps are shown, not guessed.
Translations
6.40 The Blessed Lord said O Arjuna, neither in this world, nor in the next world is there destruction for him; none, verily, who does good, O My son, ever comes to grief.
source ↗8 more attributed translations
The Supreme Personality of Godhead said: Son of Pṛthā, a transcendentalist engaged in auspicious activities does not meet with destruction either in this world or in the spiritual world; one who does good, My friend, is never overcome by evil.
6.40. The Bhagavat said O dear Partha ! Neither in this [world], nor in the other is there a destruction for him. Certainly, no performer of an auspicious act does ever come to a grievous state.
6.40 Lord Shri Krishna replied: My beloved child! There is no destruction for him, either in this world or in the next. No evil fate awaits him who treads the path of righteousness.
6.40 Partha etc. The idea [here] is : There is no [estion of] destruction for the fallen-from-Yoga, either is this world or in the other; because his faith is not lost. He has indeed performed as auspicious act of seeking the Bhagavat, and that act is not of perishing nature as the Agnistoma sacrifice etc., are.
6.40 The Lord said Neither here nor there is destruction for him who has begun Yoga with faith and has then fallen away from it. The meaning is that there is no destruction either in the form of failure of attainment of desires or in the form of Pratyavaya, which means the attainment of what is undesirable because of defects in the performance of works. Therefore no one who practises this incomparably auspicious Yoga ever comes to an evil end in the present, past or future. Sri Krsna explains how this is so:
6.40 O Partha, eva vidyate, there is certainly; na vinasah, no ruin; tasya, for him; iha, here, in this world; or amutra, hereafter, in the other world. Ruin means a birth inferior to the previous one; that is not there for one who has fallen from Yoga. Hi, for; na kascit, no one; kalyana-krt, engaged in good; gacchati, meets with; durgatim, a deplorable end; tata, My son! A father is called tata because he perpetuates himself (tanoti) through the son. Since the father himself becomes the son, therefore the son also is called tata. A disciple is called putra (son). [Sri krsna addressed Arjuna thus because the latter was his disciple.] But what happens to him?
6.40 The Lord said Neither here (in this world) nor there (in the next), Arjuna, is there destruction for him. For, no one who does good ever comes to an evil end.
6.40 The Blessed Lord said O Partha, there is certainly no ruin for him here or hereafter. For, no one engaged in good meets with a deplorable end, My son!
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