Anvayaअन्वय
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Recited by P R Iyer · CC BY-NC-ND 4.0 · source ↗

BG 3.39

Bhagavad Gītā · Karma YogaupagIti
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आवृतं ज्ञानमेतेन ज्ञानिनो नित्यवैरिणा | कामरूपेण कौन्तेय दुष्पूरेणानलेन च ||३-३९||

āvṛtaṃ jñānametena jñānino nityavairiṇā . kāmarūpeṇa kaunteya duṣpūreṇānalena ca ||3-39||

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vedicscripturesprimarySanskritIASTsource ↗

आवृतं ज्ञानमेतेन ज्ञानिनो नित्यवैरिणा | कामरूपेण कौन्तेय दुष्पूरेणानलेन च ||३-३९||

Meter · chandasVidyut

upagIti · 16+16 syllables

scansion (laghu/guru)
āGvṛLtaṃGjñāGnaLmeGteGnaGjñāGniLnoGniGtyaLvaiGriLṇāG
GmaLGpeGṇaLkauGnteGyaLduGṣpūGreGṇāGnaLleGnaLcaL
Sandhi · pada-pāṭhaVidyut
आवृतम्ज्ञानम्एतेनज्ञानिनस्नित्यवैरिणाकाम्अरूपेणकौन्तेयदुष्पूरेणानलेन
Word-by-word morphologyVidyut

Facts come from Vidyut (deterministic), never the model. Gaps are shown, not guessed.

Swami Sivananda

O Arjuna, wisdom is enveloped by this constant enemy of the wise in the form of desire, which is unappeasable as fire.

Relay— vedicscriptures · relay · source ↗
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English commentary2
Swami Sivanandaexposition

3.39 आवृतम् enveloped? ज्ञानम् wisdom? एतेन by this? ज्ञानिनः of the wise? नित्यवैरिणा by the constant enemy? कामरूपेण whose form is desire? कौन्तेय O Kaunteya? दुष्पूरेण unappeasable? अनलेन by fire? च and.Commentary Manu says? Desire can never be satiated or cooled down by the enjoyment ofobjects. But as fire blazes forth the more when fed with Ghee (melted butter) and wood? so it grows the more it feeds on the objects of enjoyment. If all the foodstuffs of the earth? all the precious metals? all the animals and all the beautiful women were to pass into the possession of one man endowed with desire? they would still fail to give him satisfaction.The ignorant man considers desire as his friend when he craves for objects. He welcomes desire for the gratification of the senses but the wise man knows from experience even before suffering the conseence that desire will bring only troubles and misery for him. So it is a constant enemy of the wise but not of the ignorant.

— vedicscriptures · exposition · source ↗

A.C. Bhaktivedanta Swami Prabhupadaexposition

It is said in the Manu-smṛti that lust cannot be satisfied by any amount of sense enjoyment, just as fire is never extinguished by a constant supply of fuel. In the material world, the center of all activities is sex, and thus this material world is called maithunya-āgāra, or the shackles of sex life. In the ordinary prison house, criminals are kept within bars; similarly, the criminals who are disobedient to the laws of the Lord are shackled by sex life. Advancement of material civilization on the basis of sense gratification means increasing the duration of the material existence of a living entity. Therefore, this lust is the symbol of ignorance by which the living entity is kept within the material world. While one enjoys sense gratification, it may be that there is some feeling of happiness, but actually that so-called feeling of happiness is the ultimate enemy of the sense enjoyer.

— vedicscriptures · exposition · source ↗

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