Anvayaअन्वय
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Recited by P R Iyer · CC BY-NC-ND 4.0 · source ↗

BG 3.20

Bhagavad Gītā · Karma YogaAnuṣṭubh (śloka)
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कर्मणैव हि संसिद्धिमास्थिता जनकादयः | लोकसंग्रहमेवापि सम्पश्यन्कर्तुमर्हसि ||३-२०||

karmaṇaiva hi saṃsiddhimāsthitā janakādayaḥ . lokasaṃgrahamevāpi sampaśyankartumarhasi ||3-20||

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vedicscripturesprimarySanskritIASTsource ↗

कर्मणैव हि संसिद्धिमास्थिता जनकादयः | लोकसंग्रहमेवापि सम्पश्यन्कर्तुमर्हसि ||३-२०||

Meter · chandasVidyut

Anuṣṭubh (śloka) · 16+16 syllables

scansion (laghu/guru)
kaGrmaLṇaiGvaLhiLsaṃGsiGddhiLGsthiLGjaLnaLGdaLyaḥG
loGkaLsaṃGgraLhaLmeGGpiLsaGmpaGśyaGnkaGrtuLmaGrhaLsiL
Sandhi · pada-pāṭhaVidyut
कर्मणाएवहिसंसिद्धिम्आस्थिताजनकआदयस्उक्असम्ग्रहम्एवआपिसम्पश्यन्कर्तुम्अर्हसि
Word-by-word morphologyVidyut

Facts come from Vidyut (deterministic), never the model. Gaps are shown, not guessed.

Swami Sivananda

Janaka and others attained perfection verily by action only; even with a view to the protection of the masses thou shouldst perform action.

Relay— vedicscriptures · relay · source ↗
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English commentary2
Swami Sivanandaexposition

3.20 कर्मणा by action? एव only? हि verily? संसिद्धिम् perfection? आस्थिताः attained? जनकादयः Janaka and others? लोकसंग्रहम् protection of the masses? एवापि only? संपश्यन् having in view? कर्तुम् to perform? अर्हसि thou shouldst.Commentary Samsiddhi is Moksha (perfection or liberation). Janaka? (Asvapati) and others had perfect knowledge of the Self? and yet they performed actions in order to set an example to the masses. They worked for the guidance of men.

— vedicscriptures · exposition · source ↗

A.C. Bhaktivedanta Swami Prabhupadaexposition

Kings like Janaka were all self-realized souls; consequently they had no obligation to perform the prescribed duties in the Vedas. Nonetheless they performed all prescribed activities just to set examples for the people in general. Janaka was the father of Sītā and father-in-law of Lord Śrī Rāma. Being a great devotee of the Lord, he was transcendentally situated, but because he was the king of Mithilā (a subdivision of Bihar province in India), he had to teach his subjects how to perform prescribed duties. Lord Kṛṣṇa and Arjuna, the Lord’s eternal friend, had no need to fight in the Battle of Kurukṣetra, but they fought to teach people in general that violence is also necessary in a situation where good arguments fail. Before the Battle of Kurukṣetra, every effort was made to avoid the war, even by the Supreme Personality of Godhead, but the other party was determined to fight. So for such a right cause, there is a necessity for fighting. Although one who is situated in Kṛṣṇa consciousness may not have any interest in the world, he still works to teach the public how to live and how to act. Experienced persons in Kṛṣṇa consciousness can act in such a way that others will follow, and this is explained in the following verse.

— vedicscriptures · exposition · source ↗

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