Anvayaअन्वय
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BG 3.19

Bhagavad Gītā · Karma YogaAnuṣṭubh (śloka)

तस्मादसक्तः सततं कार्यं कर्म समाचर | असक्तो ह्याचरन्कर्म परमाप्नोति पूरुषः ||३-१९||

tasmādasaktaḥ satataṃ kāryaṃ karma samācara . asakto hyācarankarma paramāpnoti pūruṣaḥ ||3-19||

Linguistic facts

Meter · chandasVidyut

Anuṣṭubh (śloka) · 16+16 syllables

scansion (laghu/guru)
taGsmāGdaLsaGktaḥGsaLtaLtaṃGGryaṃGkaGrmaLsaLGcaLraL
aLsaGktoGhyāGcaLraGnkaGrmaLpaLraLGpnoGtiLGruLṣaḥG
Sandhi · pada-pāṭhaVidyut
तस्मात्अस्अक्तस्सततम्कार्यम्कर्मसमाचरअस्अक्तस्ह्याअचरन्कर्मपरम्आप्नोतिपूर्उषस्
Word-by-word morphologyVidyut
16 words analyzed
  • तस्मात्tasmātतस्मात्indeclinable
  • अस्asnominal · nominative singular masculine
  • अक्तस्aktasअञ्ज्nominal · nominative singular masculine
  • सततम्satatamसततnominal · accusative singular masculine
  • कार्यम्kāryamकृnominal · accusative singular masculine
  • कर्मkarmaकर्मन्nominal · vocative singular neuter
  • समाचरsamācaraसमाचर्nominal · vocative singular masculine
  • अस्asnominal · nominative singular masculine
  • अक्तस्aktasअञ्ज्nominal · nominative singular masculine
  • ह्याhyāहाnominal · instrumental singular masculine
  • अचरन्acaranचर्verb · imperfect third plural active (√car)
  • कर्मkarmaकर्मन्nominal · vocative singular neuter
  • परम्paramपॄnominal · accusative singular masculine
  • आप्नोतिāpnotiआप्verb · present third singular active (√āp)
  • पूर्pūrपूर्nominal · nominative singular masculine
  • उषस्uṣasअव्nominal · accusative plural masculine
Recitationtool-derived · pending

Facts come from Vidyut (deterministic), never the model. Automated segmentation isn’t hand-verified — gaps are shown, not guessed.

Translations

Swami SivanandaRelay

3.19 Therefore without attachment, do thou always perform action which should be done; for by performing action without attachment man reaches the Supreme.

source ↗
8 more attributed translations
A.C. Bhaktivedanta Swami PrabhupadaRelay

Therefore, without being attached to the fruits of activities, one should act as a matter of duty, for by working without attachment one attains the Supreme.

Dr.S.SankaranarayanRelay

3.19. Therefore, unattached always, you should perform action that is to be performed; for, the person, performing action without attachment, attains the Supreme.

Shri Purohit SwamiRelay

3.19 Therefore do thy duty perfectly, without care for the results, for he who does his duty disinterestedly attains the Supreme.

Sri Abhinav GuptaRelay

3.17-19 Yas ca etc. upto purusah. However, for a person who rejoices in the Self and performs action simply as a [routine] business of organs of action, there is no difference between (his) action and nonaciton. That is why he inflicts punishment on, or does favour to, every being, not with desire for any gain for himself, but with a conviction that it a is thing that deserves to be performed. Therefore, just unattached, one should perform action that is to be performed.

Sri RamanujaRelay

3.19 Therefore, considering that work has to be performed with detachment, you perform it, considering yourself a non-agent. This will be declared in the words 'with detachment' and 'which ought to be done,' meaning that one attains the Supreme by Karma Yoga itself.

Sri ShankaracharyaRelay

3.19 Since this is so, therefore, asaktah, remaining unattached; samacara, perform; satatam, always; karyam, the obligatory; daily karma, duty; hi, for; acaran, by performing; (one's) karma, duty; asaktah, without attachment, by doing work as a dedication to God; purusah, a person; apnoti, attains; param, the Highest, Liberation, through the purification of the mind. This is meaning. And (you should perform your duty) for the following reason also:

Swami AdidevanandaRelay

3.19 Therefore without attachment do your work which ought to be done. For, a man who works without attachment attains to the Supreme.

Swami GambiranandaRelay

3.19 Therefore, remaining unattached, always perform the obligatory duty, for, by performing (one's) duty without attachment, a person attains the Highest.

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