Anvayaअन्वय
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Recited by P R Iyer · CC BY-NC-ND 4.0 · source ↗

BG 2.53

Bhagavad Gītā · Sāṅkhya YogaAnuṣṭubh (śloka)
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श्रुतिविप्रतिपन्ना ते यदा स्थास्यति निश्चला | समाधावचला बुद्धिस्तदा योगमवाप्स्यसि ||२-५३||

śrutivipratipannā te yadā sthāsyati niścalā . samādhāvacalā buddhistadā yogamavāpsyasi ||2-53||

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vedicscripturesprimarySanskritIASTsource ↗

श्रुतिविप्रतिपन्ना ते यदा स्थास्यति निश्चला | समाधावचला बुद्धिस्तदा योगमवाप्स्यसि ||२-५३||

Meter · chandasVidyut

Anuṣṭubh (śloka) · 16+16 syllables

scansion (laghu/guru)
śruLtiLviGpraLtiLpaGnnāGteGyaLGsthāGsyaLtiLniGścaLG
saLGdhāGvaLcaLGbuGddhiGstaLGyoGgaLmaLGpsyaLsiL
Sandhi · pada-pāṭhaVidyut
श्रुतिविप्रतिपन्नातेयत्स्थास्यतिनिस्चलासमाधावचलाबुद्धिस्तदायोगम्अवआप्स्यसि
Word-by-word morphologyVidyut

Facts come from Vidyut (deterministic), never the model. Gaps are shown, not guessed.

Swami Sivananda

When thy intellect, which is perplexed by the Veda text, which thou hast read, shall stand immovable and steady in the Self, then thou shalt attain Self-realisation.

Relay— vedicscriptures · relay · source ↗
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English commentary2
Swami Sivanandaexposition

2.53 श्रुतिविप्रतिपन्ना perplexed by what hast heard? ते thy? यदा when? स्थास्यति shall stand? निश्चला immovable? समाधौ in the Self? अचला steady? बुद्धिः intellect? तदा then? योगम् Selfrealisation? अवाप्स्यसि (thou) shalt attain.Commentary When your intellect which is tossed about by the conflict of opinions regarding the Pravritti Marga (the path of action) and the Nivritti Marga (the path of retirement or renunciation) has become immovable without distraction and doubt and firmly established in the Self? then thou shalt attain Selfrealisation or knowledge of the Self (AtmaJnana).

— vedicscriptures · exposition · source ↗

A.C. Bhaktivedanta Swami Prabhupadaexposition

To say that one is in samādhi is to say that one has fully realized Kṛṣṇa consciousness; that is, one in full samādhi has realized Brahman, Paramātmā and Bhagavān. The highest perfection of self-realization is to understand that one is eternally the servitor of Kṛṣṇa and that one’s only business is to discharge one’s duties in Kṛṣṇa consciousness. A Kṛṣṇa conscious person, or unflinching devotee of the Lord, should not be disturbed by the flowery language of the Vedas nor be engaged in fruitive activities for promotion to the heavenly kingdom. In Kṛṣṇa consciousness, one comes directly into communion with Kṛṣṇa, and thus all directions from Kṛṣṇa may be understood in that transcendental state. One is sure to achieve results by such activities and attain conclusive knowledge. One has only to carry out the orders of Kṛṣṇa or His representative, the spiritual master.

— vedicscriptures · exposition · source ↗

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