Anvayaअन्वय
← Bhagavad Gītā · chapter 2

BG 2.35

Bhagavad Gītā · Sāṅkhya YogaAnuṣṭubh (śloka)

भयाद्रणादुपरतं मंस्यन्ते त्वां महारथाः | येषां च त्वं बहुमतो भूत्वा यास्यसि लाघवम् ||२-३५||

bhayādraṇāduparataṃ maṃsyante tvāṃ mahārathāḥ . yeṣāṃ ca tvaṃ bahumato bhūtvā yāsyasi lāghavam ||2-35||

Linguistic facts

Meter · chandasVidyut

Anuṣṭubh (śloka) · 16+16 syllables

scansion (laghu/guru)
bhaLGdraLṇāGduLpaLraLtaṃGmaṃGsyaGnteGtvāṃGmaLGraLthāḥG
yeGṣāṃGcaGtvaṃGbaLhuLmaLtoGbhūGtvāGGsyaLsiLGghaLvamL
Sandhi · pada-pāṭhaVidyut
भयात्रणआत्उपरतम्मंस्यन्तेत्वाम्महअर्अथअस्येषाम्त्वम्बहुमतस्भूत्वायास्यसिलास्घवम्
Word-by-word morphologyVidyut
18 words analyzed
  • भयात्bhayātभयnominal · Panchami singular neuter
  • रणraṇaरण्verb · imperative second singular active (√raṇ)
  • आत्ātnominal · Panchami singular masculine
  • उपरतम्uparatamउपरम्nominal · accusative singular masculine
  • मंस्यन्तेmaṃsyanteमन्verb · future third plural passive (√man)
  • त्वाम्tvāmत्वnominal · accusative singular feminine
  • महmahaमह्nominal · vocative singular masculine
  • अर्arnominal · vocative singular masculine
  • अथathaअथindeclinable
  • अस्asnominal · nominative singular masculine
  • येषाम्yeṣāmयद्nominal · genitive plural masculine
  • canominal · vocative singular masculine
  • त्वम्tvamत्वnominal · accusative singular masculine
  • बहुमतस्bahumatasबहुमतnominal · nominative singular masculine
  • भूत्वाbhūtvāभूindeclinable
  • यास्यसिyāsyasiयाverb · future second singular active (√yā)
  • लास्lāsलीnominal · nominative singular masculine
  • घवम्ghavamघुnominal · accusative singular masculine
Recitationtool-derived · pending

Facts come from Vidyut (deterministic), never the model. Automated segmentation isn’t hand-verified — gaps are shown, not guessed.

Translations

Swami SivanandaRelay

2.35 The great car-warriors will think that thou hast withdrawn from the battle through fear; and thou wilt be lightly held by them who have thought much of thee.

source ↗
8 more attributed translations
A.C. Bhaktivedanta Swami PrabhupadaRelay

The great generals who have highly esteemed your name and fame will think that you have left the battlefield out of fear only, and thus they will consider you insignificant.

Dr.S.SankaranarayanRelay

2.35. The mighty charioteers will think of you as having withdrawn from the battle out of fear : having been highly regarded by these men, you shall be viewed lightly.

Shri Purohit SwamiRelay

2.35 Great generals will think that thou hast fled from the battlefield through cowardice; though once honoured thou wilt seem despicable.

Sri Abhinav GuptaRelay

2.35 See Comment under 2.37

Sri RamanujaRelay

2.35 Great warriors like Karna, Duryodhana, etc., hitherto held you in high esteem as a heroic enemy. Now by refraining from battle when it has begun, you will appear to them as despicable and easily defeatable. These great warriors will think of you as withdrawing from battle out of fear. Because turning away from battle does not happen in the case of brave enemies through affection etc., for relatives. It can happen only through fear of enemies. Moreover

Sri ShankaracharyaRelay

2.35 Moreover, maharathah, the great chariot-riders, Duryodhana and others; mamsyante, will think; tvam, of you; as uparatam, having desisted; ranat, from the fight; not out of compassion, but bhayat, out of fear of Karna and others; ca, and ; yasyasi laghavam, you will again fall into disgrace before them, before Duryodhana and others; yesam, to whom; tvam, you; bahumato bhutva, had been estimable as endowed with many alities.

Swami AdidevanandaRelay

2.35 The great warriors will think that you have fled from battle in fear. These men who held you in high esteem will speak lightly of you now.

Swami GambiranandaRelay

2.35 The great chariot-riders will think of you as having desisted from the fight out of fear; and you will into disgrace before them to whom you had been estimable.

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