Anvayaअन्वय
← Bhagavad Gītā · chapter 16

BG 16.21

Bhagavad Gītā · Daivāsura Sampad Vibhāga YogaAnuṣṭubh (śloka)

त्रिविधं नरकस्येदं द्वारं नाशनमात्मनः | कामः क्रोधस्तथा लोभस्तस्मादेतत्त्रयं त्यजेत् ||१६-२१||

trividhaṃ narakasyedaṃ dvāraṃ nāśanamātmanaḥ . kāmaḥ krodhastathā lobhastasmādetattrayaṃ tyajet ||16-21||

Linguistic facts

Meter · chandasVidyut

Anuṣṭubh (śloka) · 16+16 syllables

scansion (laghu/guru)
triLviLdhaṃGnaLraLkaGsyeGdaṃGdvāGraṃGGśaLnaLGtmaLnaḥG
GmaḥGkroGdhaGstaLthāGloGbhaGstaGsmāGdeGtaGttraLyaṃGtyaLjetG
Sandhi · pada-pāṭhaVidyut
त्रिविधम्नरकस्यइदम्द्वारम्अशनम्आत्मनस्कामस्क्रोधस्तथालोभस्तस्मात्एत्अत्तृअयम्त्यजेत्
Word-by-word morphologyVidyut
17 words analyzed
  • त्रिविधम्trividhamत्रिविधnominal · accusative singular masculine
  • नरकस्यnarakasyaनरकnominal · genitive singular masculine
  • इदम्idamइदम्indeclinable
  • द्वारम्dvāramद्वारिnominal · accusative singular masculine
  • nanominal · vocative singular neuter
  • अशनम्aśanamअशनnominal · nominative singular neuter
  • आत्ātnominal · Panchami singular masculine
  • मनस्manasमन्nominal · nominative singular masculine
  • कामस्kāmasकामnominal · nominative singular masculine
  • क्रोधस्krodhasक्रोधnominal · nominative singular masculine
  • तथाtathāतथाindeclinable
  • लोभस्lobhasलुभ्nominal · nominative singular masculine
  • तस्मात्tasmātतस्मात्indeclinable
  • एत्etएध्nominal · nominative singular masculine
  • अत्तृattṛअद्nominal · nominative singular neuter
  • अयम्ayamnominal · accusative singular masculine
  • त्यजेत्tyajetत्यज्verb · optative third singular active (√tyaj)
Recitationtool-derived · pending

Facts come from Vidyut (deterministic), never the model. Automated segmentation isn’t hand-verified — gaps are shown, not guessed.

Translations

Swami SivanandaRelay

16.21 Triple is the gate of this hell, destructive of the self lust, anger and greed; therefore one should abandon these three.

source ↗
8 more attributed translations
A.C. Bhaktivedanta Swami PrabhupadaRelay

There are three gates leading to this hell – lust, anger and greed. Every sane man should give these up, for they lead to the degradation of the soul.

Dr.S.SankaranarayanRelay

16.21. To the hell, three-fold is the gate that ruins the Self : [They are] desire, anger as well as greed. Hence one should avoid these three.

Shri Purohit SwamiRelay

16.21 The gates of hell are three: lust, wrath and avarice. They destroy the Self. Avoid them.

Sri Abhinav GuptaRelay

16.21 See Coment under 16.22

Sri RamanujaRelay

16.21 Those three which constitute the 'gateway of this hell' in the shape of demoniac nature, and are destructive of the self (Atman) - are known as desire, wrath and greed. The nature of these has already been explained. 'Gateway' (Dvara) means the path, the cause. Therefore, one should renounce these three. Therefore, since they constitute the cause of the extremely dreadful Naraka, one should wholly renounce this triad - desire, wrath and greed.

Sri ShankaracharyaRelay

16.21 Idam, this; dvaram, door; narakasya, of hell-for entering it; which is the nasanam, destroyer; atmanah, of the soul; is trividham of three kinds. It is that by the mere entry into which the soul perishes, i.e., it ceases to be fit for attaining any human goal. hence it is said that it is the door which is the destroyer of the soul. Which is that? Kamah, passion; krodhah, anger; and also lobhah, greed. Tasmat, therefore; tyajet, one shoud forsake; etat trayam, these three. Since this door is the destroyer of the soul, therefore one should renounce this group of three-passion etc. This is a eulogy of renunciation.

Swami AdidevanandaRelay

16.21 Desire, wrath and greed - this is the triple gateway to Naraka, ruinous to the self. Therefore one should abandon these three.

Swami GambiranandaRelay

16.21 This door of hell, which is the destroyer of the soul, is of three kinds-passion, anger and also greed. Therefore one should forsake these three.

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