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← Bhagavad Gītā · chapter 14

BG 14.8

Bhagavad Gītā · Guṇatraya Vibhāga YogaupagIti

तमस्त्वज्ञानजं विद्धि मोहनं सर्वदेहिनाम् | प्रमादालस्यनिद्राभिस्तन्निबध्नाति भारत ||१४-८||

tamastvajñānajaṃ viddhi mohanaṃ sarvadehinām . pramādālasyanidrābhistannibadhnāti bhārata ||14-8||

Linguistic facts

Meter · chandasVidyut

upagIti · 16+16 syllables

scansion (laghu/guru)
taLmaGstvaGjñāGnaLjaṃGviGddhiLmoGhaLnaṃGsaGrvaLdeGhiLnāmG
praLGGlaGsyaLniGdrāGbhiGstaGnniLbaGdhnāGtiLbhāGraLtaL
Sandhi · pada-pāṭhaVidyut
तमस्तुअज्ञान्अजम्विद्धिमोहनम्सस्रूअदईहिनाम्प्रमात्आलस्यन्इत्राभिस्तन्निबध्नातिभास्रत
Word-by-word morphologyVidyut
19 words analyzed
  • तमस्tamasतम्nominal · nominative singular masculine
  • तुtuतुindeclinable
  • अज्ञान्ajñānअज्ञnominal · accusative plural masculine
  • अजम्ajamअज्nominal · accusative singular masculine
  • विद्धिviddhiविद्verb · imperative second singular active (√vid)
  • मोहनम्mohanamमुह्nominal · accusative singular masculine
  • सस्sasnominal · nominative singular masculine
  • रूरुnominal · nominative dual masculine
  • अदadaअद्nominal · vocative singular masculine
  • ईहिनाम्īhināmईह्nominal · genitive plural masculine
  • प्रमात्pramātप्रमाnominal · Panchami singular masculine
  • आलस्ālasआलिnominal · nominative singular masculine
  • यन्yannominal · nominative singular masculine
  • इत्itnominal · nominative singular masculine
  • राभिस्rābhisराnominal · instrumental plural masculine
  • तन्tanतन्nominal · vocative singular masculine
  • निबध्नातिnibadhnātiनिबन्ध्verb · present third singular active (√nibandh)
  • भास्bhāsभूnominal · nominative singular masculine
  • रतrataरम्nominal · vocative singular masculine
Recitationtool-derived · pending

Facts come from Vidyut (deterministic), never the model. Automated segmentation isn’t hand-verified — gaps are shown, not guessed.

Translations

Swami SivanandaRelay

14.8 But know thou Tamas to be born of ignorance, deluding all embodied beings; it binds fast, O Arjuna, by heedlessness, indolence and sleep.

source ↗
8 more attributed translations
A.C. Bhaktivedanta Swami PrabhupadaRelay

O son of Bharata, know that the mode of darkness, born of ignorance, is the delusion of all embodied living entities. The results of this mode are madness, indolence and sleep, which bind the conditioned soul.

Dr.S.SankaranarayanRelay

14.8. But, you should [also] know that the Tamas is born of ignorance and is a deluder of all the Embodied; it binds [them] by negligence, laziness and sleep, O descendant of Bharata !

Shri Purohit SwamiRelay

14.8 But Ignorance, the product of darkness, stupefies the senses in all embodied beings, binding them by chains of folly, indolence and lethargy.

Sri Abhinav GuptaRelay

14.6-8 Tatra etc. upto Bharata. The Sattva is dirtless. [Source of craving-attachment] : that from which the attachment of craving springs up. Negligence : wasting the human birth which is difficult to get, but got by means of hundreds of merits accumulated for a very long period, and which is the sole means for attaining emancipation. That has been also said- 'Not even a single moment of life is gained by (spending] all the gems. [Hence], he, who wastes it, is a man of negligence and is the lowest of men'. Laziness : i.e., in doing good deeds. Sleep : being poor totally i.e. a contemptible course.

Sri RamanujaRelay

14.8 By 'false knowledge' is here to be understood as what is other than knowledge. What is called knowledge is right perception of things. What is other than this is false knowledge. And Tamas springs from knowledge contrary to the true nature of thinngs. It deludes all embodied selves. Delusion is erroneous knowledge. The meaning is that Tamas is the cause of erroneous knowledge. Being the cause of negligence, indolence and sleep, it binds the embodied self through them. 'Negligence' is inattentiveness, which causes one to perform works other than what ought to be done. 'Indolence' is the tendency to avoid work; it may even develop into absolute inaction. 'Sleep.' is the state in which the external organs stop working due to exhaustion and seek to recover from the same. In sleep when only the outgoing actionof the senses stop, it is called dream state. When even the mind (Manas) ceases to function, it is called dreamless sleep. He states the cardinal feature forming the ways of bondage through Sattva etc.

Sri ShankaracharyaRelay

14.8 Viddhi, know; tamas, the third alitty; mahanam, which deludes, which is a cause of indiscrimination; sarva-dehinam, of all embodied beings; to be ajnanajam, born of ignorance. O scion of the Bharata dynasty, tat, that tamas; nibadhnati, binds; pramada-alasya-nidrabhih, through inadvertence, laziness and sleep. The activities of the alities are again being briefly stated:

Swami AdidevanandaRelay

14.8 Know that Tamas is born of false knowledge and deludes all embodied selves. It binds, O Arjuna, with negligence, indolence and sleep.

Swami GambiranandaRelay

14.8 On the other hand, know tamas, which deludes all embodied beings, to be born of ignorance. O scion of the Bharata dynasty, that binds through inadvertence, laziness and sleep.

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