BG 14.21
Bhagavad Gītā · Guṇatraya Vibhāga Yogaअर्जुन उवाच | कैर्लिङ्गैस्त्रीन्गुणानेतानतीतो भवति प्रभो | किमाचारः कथं चैतांस्त्रीन्गुणानतिवर्तते ||१४-२१||
arjuna uvāca . kairliṅgaistrīnguṇānetānatīto bhavati prabho . kimācāraḥ kathaṃ caitāṃstrīnguṇānativartate ||14-21||
Linguistic facts
unnamed meter · 6+16+16 syllables
scansion (laghu/guru)
13 words analyzed
- अर्जुनarjuna← अर्जुनnominal · vocative singular neuter
- उवाचuvāca← वच्verb · perfect third singular active (√vac)
- कैर्लिङ्गैस्त्रीन्गुणानेतानतीतोkairliṅgaistrīnguṇānetānatītounknown
- भवतिbhavati← भूverb · present third singular active (√bhū)
- प्रभोprabho← प्रभूnominal · vocative singular masculine
- किम्kim← किम्indeclinable
- आचारस्ācāras← आचर्nominal · nominative singular masculine
- कथम्katham← कथम्indeclinable
- चca← चnominal · vocative singular masculine
- एतान्etān← एतद्nominal · accusative plural masculine
- त्रीन्trīn← त्रिnominal · accusative plural masculine
- गुणान्guṇān← गुणnominal · accusative plural masculine
- अतिवर्ततेativartate← अतिवृत्verb · present third singular active (√ativṛt)
Facts come from Vidyut (deterministic), never the model. Automated segmentation isn’t hand-verified — gaps are shown, not guessed.
Translations
14.21 Arjuna said What are the marks of him who has transcended the three alities, O Lord? What is his conduct and how does he go beyond these three alities?
source ↗8 more attributed translations
Arjuna inquired: O my dear Lord, by which symptoms is one known who is transcendental to these three modes? What is his behavior? And how does he transcend the modes of nature?
14.21. Arjuna said O Master ! with what characteristic marks does he, who has transcended these three Strands, exist ? Of what behaviour is he ? And, how does he pass beyond these three Strands ?
14.21 Arjuna asked: My Lord! By what signs can he who has transcended the Qualities be recognized? How does he act? How does he live beyond them?
14.21 Kaih etc. But, if he has a body then how could he have transcended the Strands ? He lives certainly in one way or other with some mental modification, which is necessarily one a among the three Strands, With this intention Arjuna raises the estion. Now [by way of giving] answer -
14.21 Arjuna said By what signs, namely, distinguishing features, is a man who has crossed beyond these three Gunas, Sattva and the rest, characterised? What is his behaviour? With what kind of behaviour is he associated and how does it serve as a sign for knowing his state? Such is the meaning. How does he, i.e., by what means does he cross beyond the three Gunas, the Sattva and the rest?
14.21 Prabho, O Lord; kaih, by what; lingaih, signs; bhavati, is one (known); atitah, who has gone beyond; etan, these; trin, three; gunan, alities that have been explained? Kim, what; is his acarah, behaviour; ca, and; katham, how, in what way; ativartate, does he transcend; [Ast. adds here, 'atitya vartate, (in what way) does he exist after transcending (the three alities)?'-Tr.] etan, these; trin, three; gunan, alities? In this verse the signs of one who has gone beyond the alities, and the means of transcending them have been asked by Arjuna. By way of replying to the two estions, the Lord said: 'As for the estion, 'With what sings does one who has gone beyond the alities become endowed with?", listen to them:'
14.21 Arjuna said What are the marks of a man who has crossed beyond the three Gunas? What is his behaviour? And how does he cross beyond the three Gunas?
14.21 Arjuna said O Lord, by what signs is one (known) who has gone beyond these three alities? What is his behaviour, and how does he transcend these three alities?
A cited synthesis that reconciles these translations and speaks to your situation — grounded in the broader corpus. Coming soon. Sign in to be first.