Anvayaअन्वय
Whole chapterChapter 12 recitation

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Recited by P R Iyer · CC BY-NC-ND 4.0 · source ↗

BG 12.16

Bhagavad Gītā · Bhakti YogaupagIti
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अनपेक्षः शुचिर्दक्ष उदासीनो गतव्यथः | सर्वारम्भपरित्यागी यो मद्भक्तः स मे प्रियः ||१२-१६||

anapekṣaḥ śucirdakṣa udāsīno gatavyathaḥ . sarvārambhaparityāgī yo madbhaktaḥ sa me priyaḥ ||12-16||

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vedicscripturesprimarySanskritIASTsource ↗

अनपेक्षः शुचिर्दक्ष उदासीनो गतव्यथः | सर्वारम्भपरित्यागी यो मद्भक्तः स मे प्रियः ||१२-१६||

Meter · chandasVidyut

upagIti · 16+16 syllables

scansion (laghu/guru)
aLnaLpeGkṣaḥGśuLciGrdaGkṣaLuLGGnoGgaLtaGvyaLthaḥG
saGrvāGraGmbhaLpaLriGtyāGGyoGmaGdbhaGktaḥGsaLmeGpriLyaḥG
Sandhi · pada-pāṭhaVidyut
अन्अपईक्षस्शुचिस्दक्षउदासीनस्गत्अव्यथस्सर्वारम्भपरित्यागीयस्मत्भक्तस्मेप्रियस्
Word-by-word morphologyVidyut

Facts come from Vidyut (deterministic), never the model. Gaps are shown, not guessed.

Swami Sivananda

He who is free from wants, pure, expert, unconcerned, and free from pain, renouncing all undertakings or commencements he who is (thus) devoted to Me, is dear to Me.

Relay— vedicscriptures · relay · source ↗
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English commentary2
Swami Sivanandaexposition

12.16 अनपेक्षः (he who is) free from wants? शुचिः pure? दक्षः expert? उदासीनः unconcerned? गतव्यथः free from pain? सर्वारम्भपरित्यागी renouncing all undertakings or commencements? यः who? मद्भक्तः My,devotee? सः he? मे to Me? प्रियः dear.CommentarY He is free from dependence. He is indifferent to the body? the senses? the objects of the senses and their mutual connections. He has external and internal purity. External purity is attained through earth and water (washing and bathing). Inner purity is attained by the eradication of likes and dislikes? lust? anger? jealousy? etc.? and through the cultivation of the virtues -- friendship (towards eals)? compassion (towards those who are inferior) and complacency (towards superiors).Daksha Prompt? swift and skilful in all actions expert. He is able to decide rightly and immediately in matters that demand prompt attention and action.Udasina He who does not take up the side of a friend and the like (in a controversy) he who is indifferent to whatever happens.Gatavyathah He who is free from pain. He is not troubled even if he is beaten by a wicked man. He is not pained or afflicted by any result of any action or any happening.Sarvarambhaparityagi He habitually renounces all actions calculated to secure the objects of enjoyment? whether of this world or of the next. He has abandoned all egoistic? personal and mental initiative in all actions? mental and physical. He has merged his will in the cosmic will. He allows the divine will to work through him. He has neither preference nor personal desire and so he is swift? prompt and skilful in all actions. The divine will works through him in a dynamic manner.Such a devotee is My own Self and so he is very dear to Me.

— vedicscriptures · exposition · source ↗

A.C. Bhaktivedanta Swami Prabhupadaexposition

Money may be offered to a devotee, but he should not struggle to acquire it. If automatically, by the grace of the Supreme, money comes to him, he is not agitated. Naturally a devotee takes a bath at least twice in a day and rises early in the morning for devotional service. Thus he is naturally clean both inwardly and outwardly. A devotee is always expert because he fully knows the essence of all activities of life and he is convinced of the authoritative scriptures. A devotee never takes the part of a particular party; therefore he is carefree. He is never pained, because he is free from all designations; he knows that his body is a designation, so if there are some bodily pains, he is free. The pure devotee does not endeavor for anything which is against the principles of devotional service. For example, constructing a big building requires great energy, and a devotee does not take to such business if it does not benefit him by advancing his devotional service. He may construct a temple for the Lord, and for that he may take all kinds of anxiety, but he does not construct a big house for his personal relations.

— vedicscriptures · exposition · source ↗

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