Anvayaअन्वय
Whole chapterChapter 12 recitation

One continuous Sanskrit recording.

Open chapter page
recorded

Recited by P R Iyer · CC BY-NC-ND 4.0 · source ↗

BG 12.15

Bhagavad Gītā · Bhakti YogaupagIti
Mode
ScriptSize
Verse navAuto uses swipe on touch screens and side rails on larger screens.
Languages
Views
synthesized

यस्मान्नोद्विजते लोको लोकान्नोद्विजते च यः | हर्षामर्षभयोद्वेगैर्मुक्तो यः स च मे प्रियः ||१२-१५||

yasmānnodvijate loko lokānnodvijate ca yaḥ . harṣāmarṣabhayodvegairmukto yaḥ sa ca me priyaḥ ||12-15||

Provider snapshots5
vedicscripturesprimarySanskritIASTsource ↗

यस्मान्नोद्विजते लोको लोकान्नोद्विजते च यः | हर्षामर्षभयोद्वेगैर्मुक्तो यः स च मे प्रियः ||१२-१५||

Meter · chandasVidyut

upagIti · 16+16 syllables

scansion (laghu/guru)
yaGsmāGnnoGdviLjaLteGloGkoGloGGnnoGdviLjaLteGcaLyaḥG
haGrṣāGmaGrṣaLbhaLyoGdveGgaiGrmuGktoGyaḥGsaLcaLmeGpriLyaḥG
Sandhi · pada-pāṭhaVidyut
यस्मात्उद्विजतेलोकलोकअन्नउद्विजतेयस्हर्षामर्षभयोद्वेगैर्मुक्तोयस्मेप्रियस्
Word-by-word morphologyVidyut

Facts come from Vidyut (deterministic), never the model. Gaps are shown, not guessed.

Swami Sivananda

He by whom the world is not agitated and who cannot be agitated by the world, and who is freed from joy, anger, fear and anxiety he is dear to Me.

Relay— vedicscriptures · relay · source ↗
Compare versions (10 translators)
EnhancedCross-corpus synthesis

A cited synthesis that reconciles these translations and speaks to your situation. Coming soon. Sign in to be first.

English commentary2
Swami Sivanandaexposition

12.15 यस्मात् for whom? न not? उद्विजते is agitated? लोकः the world? लोकात् from the world? न not? उद्विजते is agitated? च and? यः who? हर्षामर्षभयोद्वेगैः by (from) joy? wrath? fear and anxiety? मुक्तः freed? यः who? सः he? च and? मे to Me? प्रियः dear.Commentary Harsha Joy? exhilaration of the mind when one obtains an object of desire. This is indicated by hair standing on end? tears flowing down the face? etc.Amarsha Anger. Some say that it is a mixture of jealousy and anger.Udvega Anxiety? worry? sorrow? discomfiture.The knower of Brahman or the devotee of the Lord never injures any creature in thought? word and deed. He gives security of life to all creatures. Therefore? no creature is afraid of him. The sage feels that the world is his body? his own Self. How can he be afraid of the world then He never hurts others and is not hurt by the words or deeds of others.The mental modifications of joy? envy? fear and anxiety leave the sage or devotee of their own accord? just as the beasts and birds leave the forest when it is on fire.Such a sage or devotee is dear to Me. How can I describe him

— vedicscriptures · exposition · source ↗

A.C. Bhaktivedanta Swami Prabhupadaexposition

A few of a devotee’s qualifications are further being described. No one is put into difficulty, anxiety, fearfulness or dissatisfaction by such a devotee. Since a devotee is kind to everyone, he does not act in such a way as to put others into anxiety. At the same time, if others try to put a devotee into anxiety, he is not disturbed. It is by the grace of the Lord that he is so practiced that he is not disturbed by any outward disturbance. Actually because a devotee is always engrossed in Kṛṣṇa consciousness and engaged in devotional service, such material circumstances cannot move him. Generally a materialistic person becomes very happy when there is something for his sense gratification and his body, but when he sees that others have something for their sense gratification and he hasn’t, he is sorry and envious. When he is expecting some retaliation from an enemy, he is in a state of fear, and when he cannot successfully execute something he becomes dejected. A devotee who is always transcendental to all these disturbances is very dear to Kṛṣṇa.

— vedicscriptures · exposition · source ↗

Community

No community posts yet.