BG 12.15

He by whom no one is put into difficulty and who is not disturbed by anyone, who is equipoised in happiness and distress, fear and anxiety, is very dear to Me.

12.15. He, on account of whom the world does not get agitated; who too does not feel agitated on account of the world; who is free from joy and impatience, fear and anxiety-he is dear to Me.

12.15 He who does not harm the world, and whom the world cannot harm, who is not carried away by any impulse of joy, anger or fear, such a one is My beloved.

12.15 See Comment under 12.20

12.15 That person who is engaged in Karma Yoga does not become the cause of 'fear to the world'; he does nothing to cause fear to the world. He has no cause to 'fear the world,' i.e., no action on the part of others can cause him fear because of the certainty that he is not inimical to the world. Therefore he is not in the habit of showing favour towards someone and intolerance towards others; he has no fear of some or repulsion for others. Such a person is dear to Me.

12.15 Sah ca, he too; yasmat, owing to whom owing to which monk; lokah, the world; na udvijate, is not disturbed, not afflicted, not agitated; so also, yah na udvijate, he who is not disturbed; lokat, by the world; muktah, who is free; harsa-amarsa-bhaya-udvegaih, from joy, impatience, fear and anxiety;-harsa is elation of the mind on aciring a thing dear to oneself, and is manifested as horripillation, shedding of tears, etc.; amarsa is non-forbearance; bhaya is fright; udvega is distress; he who is free from them-, is priyah, dear; me, to Me.

12.15 He from whom the world has no cause to be frightened, who is not frightened by the world, who is free from joy and impatience, fear and repulsion - he is dear to me.

12.15 He, too, owing to whom the world is not disturbed, and who is not disturbed by the world, who is free from joy, impatience, fear and anxiety, is dear to Me.