BG 11.16
Bhagavad Gītā · Viśvarūpa Darśana Yogaअनेकबाहूदरवक्त्रनेत्रं पश्यामि त्वां सर्वतोऽनन्तरूपम् | नान्तं न मध्यं न पुनस्तवादिं पश्यामि विश्वेश्वर विश्वरूप ||११-१६||
anekabāhūdaravaktranetraṃ paśyāmi tvāṃ sarvato.anantarūpam . nāntaṃ na madhyaṃ na punastavādiṃ paśyāmi viśveśvara viśvarūpa ||11-16||
Provider snapshots5
अनेकबाहूदरवक्त्रनेत्रं पश्यामि त्वां सर्वतोऽनन्तरूपम् | नान्तं न मध्यं न पुनस्तवादिं पश्यामि विश्वेश्वर विश्वरूप ||११-१६||
unnamed meter · 11+11+11+11 syllables
scansion (laghu/guru)
Facts come from Vidyut (deterministic), never the model. Gaps are shown, not guessed.
I see Thee of boundless form on every side with many arms, stomachs, mouths and eyes: neither the end nor the middle nor also the beginning do I see, O Lord of the universe, O Cosmic Form.
Compare versions (10 translators)
A cited synthesis that reconciles these translations and speaks to your situation. Coming soon. Sign in to be first.
English commentary2
11.16 अनेकबाहूदरवक्त्रनेत्रम् with manifold arms? stomachs? mouths and eyes? पश्यामि (I) see? त्वाम् Thee? सर्वतः on every side? अनन्तरूपम् of boundless form? न not? अनत्म् end? न not? मध्यम् middle? न not? पुनः,again? तव Thy? आदिम् origin? पश्यामि (I) see? विश्वेश्वर O Lord of the universe? विश्वरूप O Cosmic Form.Commentary A thing that is limited by space and time has a begining? a middle and an end? but the Lord is omnipresent and eternal. He exists in the three periods of time -- past? present and future? but is not limited by time and space. Therefore He has neither a beginning nor middle nor end.Arjuna could have this divine vision only with the help of the divine eye bestowed upon him by the Lord. He who has supreme devotion to the Lord and on whom the Lord showers His grace can enjoy this wondrous vision.
— vedicscriptures · exposition · source ↗
Kṛṣṇa is the Supreme Personality of Godhead and is unlimited; thus through Him everything could be seen.
— vedicscriptures · exposition · source ↗