BG 10.18
Bhagavad Gītā · Vibhūti YogaAnuṣṭubh (śloka)विस्तरेणात्मनो योगं विभूतिं च जनार्दन | भूयः कथय तृप्तिर्हि शृण्वतो नास्ति मेऽमृतम् ||१०-१८||
vistareṇātmano yogaṃ vibhūtiṃ ca janārdana . bhūyaḥ kathaya tṛptirhi śṛṇvato nāsti me.amṛtam ||10-18||
Linguistic facts
Anuṣṭubh (śloka) · 16+16 syllables
scansion (laghu/guru)
16 words analyzed
- विस्तरेणvistareṇa← विस्तृnominal · instrumental singular masculine
- आत्āt← अnominal · Panchami singular masculine
- मनस्manas← मन्nominal · nominative singular masculine
- योगम्yogam← युज्nominal · accusative singular masculine
- विभूतिम्vibhūtim← विभूnominal · accusative singular masculine
- चca← चnominal · vocative singular masculine
- जनार्दनjanārdana← जनार्दनnominal · vocative singular masculine
- भूयस्bhūyas← भूयस्nominal · vocative singular neuter
- कथयkathaya← कथिverb · imperative second singular active (√kathi)
- तृप्तिस्tṛptis← तृप्nominal · nominative singular masculine
- हिhi← हिindeclinable
- शृण्वतस्śṛṇvatas← श्रुnominal · accusative plural masculine
- नna← नnominal · vocative singular neuter
- अस्तिasti← अस्verb · present third singular active (√as)
- मेme← माnominal · locative singular neuter
- अमृतम्amṛtam← अमृतnominal · accusative singular masculine
Facts come from Vidyut (deterministic), never the model. Automated segmentation isn’t hand-verified — gaps are shown, not guessed.
Translations
10.18 Tell me again in detail, O Krishna, of Thy Yogic power and glory; for I am not satiated with what I have heard of Thy life-giving and nectar-like speech.
source ↗8 more attributed translations
O Janārdana, again please describe in detail the mystic power of Your opulences. I am never satiated in hearing about You, for the more I hear the more I want to taste the nectar of Your words.
10.18. In detail, please expound, once again Your own Yogic power and the manifesting power. O Janardana ! I don't feel contended in hearing Your nectar-[like exposition].
10.18 Tell me again, I pray, about the fullness of Thy power and Thy glory; for I feel that I am never satisfied when I listen to Thy immortal words.
10.18 Sri Abhinavagupta did not comment upon this sloka.
10.18 Speak to me again in full, your association with the alities of being the creator etc., and Your sovereignty, Your rulership, which have been briefly described in 'I am the origin of all; from Me proceed everything' (10.8). For I am not satiated by hearing Your ambrosial words. The meaning is, 'My enthusiasm to know more and more of your ambrosial teachings is known to You.'
10.18 O Janardana: ardana is derived from ard, in the sense of the act of going; by virtue of making the janas, the demons who are opposed to the gods, go to hell etc. He is called Jana-ardana. Or, He is called so because He is prayed to [The verbal root ard has got a second meaning, 'to pray'.] by all beings for the sake of human goals, viz prosperity and Liberation. Kathaya, narrate to me; bhuyah, again, though spoken of earlier; atmanah, Your own; yogam, yoga-the special ability in the form of mystic powers; and vibhutaim, the (divine) manifestations-the variety of the objects of meditation; vistarena, elaborately. Hi, for; srnvatah, while hearing; (Your) amrtam, nectar-like speech issuing out of Your mouth; na asti, there is no; trptih, satiety; me, in me.
10.18 Speak to me again in full, O Krsna, about Your attributes and glories. For I am not satiated by hearing Your ambrosial words.
10.18 O Janardana, narrate to me again [In addition to what has been said in the seventh and ninth chapters.] Your onw yoga and (divine) manifestations elaborately. For, while hearing (Your) nectar-like (words), there is no satiety in me.
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