BG 10.16
Bhagavad Gītā · Vibhūti YogaupagItiवक्तुमर्हस्यशेषेण दिव्या ह्यात्मविभूतयः | याभिर्विभूतिभिर्लोकानिमांस्त्वं व्याप्य तिष्ठसि ||१०-१६||
vaktumarhasyaśeṣeṇa divyā hyātmavibhūtayaḥ . yābhirvibhūtibhirlokānimāṃstvaṃ vyāpya tiṣṭhasi ||10-16||
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वक्तुमर्हस्यशेषेण दिव्या ह्यात्मविभूतयः | याभिर्विभूतिभिर्लोकानिमांस्त्वं व्याप्य तिष्ठसि ||१०-१६||
upagIti · 16+16 syllables
scansion (laghu/guru)
Facts come from Vidyut (deterministic), never the model. Gaps are shown, not guessed.
Thou shouldst indeed tell, without reserve, of Thy divine glories by which Thou existest, pervading all these worlds. (None else can do so.)
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English commentary2
10.16 वक्तुम् to tell? अर्हसि (Thou) shouldst? अशेषेण without reminder? दिव्याः divine? हि indeed? आत्मविभूतयः Thy glories? याभिः by which? विभूतिभिः by glories? लोकान् worlds? इमान् these? त्वम् Thou? व्याप्य having pervaded? तिष्ठसि existest.No Commentary.
— vedicscriptures · exposition · source ↗
In this verse it appears that Arjuna is already satisfied with his understanding of the Supreme Personality of Godhead, Kṛṣṇa. By Kṛṣṇa’s grace, Arjuna has personal experience, intelligence and knowledge and whatever else a person may have, and through all these agencies he has understood Kṛṣṇa to be the Supreme Personality of Godhead. For him there is no doubt, yet he is asking Kṛṣṇa to explain His all-pervading nature. People in general and the impersonalists in particular concern themselves mainly with the all-pervading nature of the Supreme. So Arjuna is asking Kṛṣṇa how He exists in His all-pervading aspect through His different energies. One should know that this is being asked by Arjuna on behalf of the common people.
— vedicscriptures · exposition · source ↗