BG 1.4
Bhagavad Gītā · Arjuna Viṣāda YogaAnuṣṭubh (śloka)अत्र शूरा महेष्वासा भीमार्जुनसमा युधि | युयुधानो विराटश्च द्रुपदश्च महारथः ||१-४||
atra śūrā maheṣvāsā bhīmārjunasamā yudhi . yuyudhāno virāṭaśca drupadaśca mahārathaḥ ||1-4||
Linguistic facts
Anuṣṭubh (śloka) · 16+16 syllables
scansion (laghu/guru)
13 words analyzed
- अत्रatra← अत्रnominal · vocative singular neuter
- शूस्śūs← श्विnominal · nominative singular masculine
- आस्ās← अnominal · nominative plural masculine
- महेषुmaheṣu← मह्nominal · locative plural masculine
- आसाāsā← अस्nominal · nominative singular feminine
- भीमार्जुनसमाbhīmārjunasamāunknown
- युधिyudhi← युध्nominal · locative singular masculine
- युयुधानस्yuyudhānas← युध्nominal · nominative singular masculine
- विस्vis← विnominal · nominative singular masculine
- आटस्āṭas← अट्nominal · nominative singular masculine
- चca← चnominal · vocative singular masculine
- द्रुपदश्चdrupadaścaunknown
- महारथःmahārathaḥunknown
Facts come from Vidyut (deterministic), never the model. Automated segmentation isn’t hand-verified — gaps are shown, not guessed.
Translations
1.4. Here are heroes, mighty archers, eal in battle to Bhima and Arjuna, Yoyudhana (Satyaki), Virata and Drupada, of the great car (mighty warriors).
source ↗8 more attributed translations
Here in this army are many heroic bowmen equal in fighting to Bhīma and Arjuna: great fighters like Yuyudhāna, Virāṭa and Drupada.
1.4. The heroes and mighty archers, comparable in war to Bhima and Arjuna, here are: Yuyudhana, the king of the Virata country, and Drupada, the mighty warrior;
1.4 In it are heroes and great bowmen; the equals in battle of Arjuna and Bheema, Yuyudhana, Virata and Drupada, great soldiers all;
1.2 1.9 Why this exhaustive counting? The reality of things is this:
1.1 - 1.19 Dhrtarastra said - Sanjaya said Duryodhana, after viewing the forces of Pandavas protected by Bhima, and his own forces protected by Bhisma conveyed his views thus to Drona, his teacher, about the adeacy of Bhima's forces for conering the Kaurava forces and the inadeacy of his own forces for victory against the Pandava forces. He was grief-stricken within. Observing his (Duryodhana's) despondecny, Bhisma, in order to cheer him, roared like a lion, and then blowing his conch, made his side sound their conchs and kettle-drums, which made an uproar as a sign of victory. Then, having heard that great tumult, Arjuna and Sri Krsna the Lord of all lords, who was acting as the charioteer of Arjuna, sitting in their great chariot which was powerful enough to coner the three worlds; blew their divine conchs Srimad Pancajanya and Devadatta. Then, both Yudhisthira and Bhima blew their respective conchs separately. That tumult rent asunder the hearts of your sons, led by Duryodhana. The sons of Dhrtarastra then thought, 'Our cause is almost lost now itself.' So said Sanjaya to Dhrtarastra who was longing for their victory. Sanjaya said to Dhrtarastra: Then, seeing the Kauravas, who were ready for battle, Arjuna, who had Hanuman, noted for his exploit of burning Lanka, as the emblem on his flag on his chariot, directed his charioteer Sri Krsna, the Supreme Lord-who is overcome by parental love for those who take shelter in Him who is the treasure-house of knowledge, power, lordship, energy, potency and splendour, whose sportive delight brings about the origin, sustentation and dissolution of the entire cosmos at His will, who is the Lord of the senses, who controls in all ways the senses inner and outer of all, superior and inferior - by saying, 'Station my chariot in an appropriate place in order that I may see exactly my enemies who are eager for battle.'
1.4 Sri Sankaracharya did not comment on this sloka. The commentary starts from 2.10.
1.4 There (in that army) are heroes, great bowmen, like Bhima and Arjuna; Yuyudhana,Virata and Drupada a mighty warrior;
1.4 Here are the heroes wielding great bows, who in battle are compeers of Bhima and Arjuna: Yuyudhana (Satyaki) and Virata, and the maharatha (great chariot-rider) Drupada;
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