Anvayaअन्वय
Whole chapterChapter 7 recitation

One continuous Sanskrit recording.

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Recited by P R Iyer · CC BY-NC-ND 4.0 · source ↗

BG 7.9

Bhagavad Gītā · Jñāna Vijñāna YogaAnuṣṭubh (śloka)
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पुण्यो गन्धः पृथिव्यां च तेजश्चास्मि विभावसौ | जीवनं सर्वभूतेषु तपश्चास्मि तपस्विषु ||७-९||

puṇyo gandhaḥ pṛthivyāṃ ca tejaścāsmi vibhāvasau . jīvanaṃ sarvabhūteṣu tapaścāsmi tapasviṣu ||7-9||

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vedicscripturesprimarySanskritIASTsource ↗

पुण्यो गन्धः पृथिव्यां च तेजश्चास्मि विभावसौ | जीवनं सर्वभूतेषु तपश्चास्मि तपस्विषु ||७-९||

Meter · chandasVidyut

Anuṣṭubh (śloka) · 16+16 syllables

scansion (laghu/guru)
puGṇyoGgaGndhaḥGpṛLthiGvyāṃGcaLteGjaGścāGsmiLviLbhāGvaLsauG
GvaLnaṃGsaGrvaLbhūGteGṣuLtaLpaGścāGsmiLtaLpaGsviLṣuL
Sandhi · pada-pāṭhaVidyut
पुण्यस्गन्धस्पृथिव्याम्ताइजस्अस्मिविभावसौजीवनम्सस्रूअभूतेषुतपस्अस्मितपस्विषु
Word-by-word morphologyVidyut

Facts come from Vidyut (deterministic), never the model. Gaps are shown, not guessed.

Swami Sivananda

I am the sweet fragrance in the earth and the brilliance in the fire, the life in all beings, and I am the austerity in ascetics.

Relay— vedicscriptures · relay · source ↗
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English commentary2
Swami Sivanandaexposition

7.9 पुण्यः sweet? गन्धः fragrance? पृथिव्याम् in earth? च and? तेजः brilliance? च and? अस्मि am (I)? विभावसौ in fire? जीवनम् life? सर्वभूतेषु in all beings? तपः austerity? च and? अस्मि am (I)? तपस्विषु in ascetics.Commentary In Me as odour in the earth woven in Me as brilliance is the fire woven in Me as life all beings are woven in Me as austerity all ascetics are woven. I am the support (Adhishthanam or Asraya) for everything.I am the power or Sakti which helps the ascetics to control the mind and the senses.Krishna says? I am the agreeable odour. If Arjuna had asked Him? Then who is the disagreeable odour? He would have replied? It is also I.

— vedicscriptures · exposition · source ↗

A.C. Bhaktivedanta Swami Prabhupadaexposition

Puṇya means that which is not decomposed; puṇya is original. Everything in the material world has a certain flavor or fragrance, as the flavor and fragrance in a flower, or in the earth, in water, in fire, in air, etc. The uncontaminated flavor, the original flavor, which permeates everything, is Kṛṣṇa. Similarly, everything has a particular original taste, and this taste can be changed by the mixture of chemicals. So everything original has some smell, some fragrance and some taste. Vibhāvasu means fire. Without fire we cannot run factories, we cannot cook, etc., and that fire is Kṛṣṇa. The heat in the fire is Kṛṣṇa. According to Vedic medicine, indigestion is due to a low temperature in the belly. So even for digestion fire is needed. In Kṛṣṇa consciousness we become aware that earth, water, fire, air and every active principle, all chemicals and all material elements are due to Kṛṣṇa. The duration of man’s life is also due to Kṛṣṇa. Therefore by the grace of Kṛṣṇa, man can prolong his life or diminish it. So Kṛṣṇa consciousness is active in every sphere.

— vedicscriptures · exposition · source ↗

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