BG 7.4
Bhagavad Gītā · Jñāna Vijñāna YogaAnuṣṭubh (śloka)भूमिरापोऽनलो वायुः खं मनो बुद्धिरेव च | अहंकार इतीयं मे भिन्ना प्रकृतिरष्टधा ||७-४||
bhūmirāpo.analo vāyuḥ khaṃ mano buddhireva ca . ahaṃkāra itīyaṃ me bhinnā prakṛtiraṣṭadhā ||7-4||
Linguistic facts
Anuṣṭubh (śloka) · 16+16 syllables
scansion (laghu/guru)
18 words analyzed
- भूम्bhūm← भूnominal · accusative singular masculine
- इस्is← इnominal · nominative singular masculine
- आपस्āpas← आप्nominal · nominative singular masculine
- अनलस्analas← अनलnominal · nominative singular masculine
- वायुस्vāyus← वायुnominal · nominative singular masculine
- खम्kham← खन्nominal · accusative singular masculine
- मनस्manas← मन्nominal · nominative singular masculine
- बुद्धिस्buddhis← बुध्nominal · nominative singular masculine
- एवeva← एवnominal · vocative singular neuter
- चca← चnominal · vocative singular masculine
- अहम्aham← अहnominal · nominative singular neuter
- कारkāra← कृnominal · vocative singular masculine
- इतीitī← इतिnominal · nominative dual feminine
- इयम्iyam← इयम्nominal · nominative singular feminine
- मेme← माnominal · locative singular neuter
- भिन्नाbhinnā← भिद्nominal · nominative singular feminine
- प्रकृतिस्prakṛtis← प्रकृnominal · nominative singular masculine
- अष्टधाaṣṭadhā← अष्टधाindeclinable
Facts come from Vidyut (deterministic), never the model. Automated segmentation isn’t hand-verified — gaps are shown, not guessed.
Translations
7.4 Earth, water, fire, air, ether, mind, intellect and egoism thus is My Nature divided eightfold.
source ↗8 more attributed translations
Earth, water, fire, air, ether, mind, intelligence and false ego – all together these eight constitute My separated material energies.
7.4. My nature is divided eightfold, such as the Earth, the Water, the Fire, the Wind, the Ether, the Mind, and also the Intellect and the Ego;
7.4 Earth, water, fire, air, ether, mind, intellect and personality; this is the eightfold division of My Manifested Nature.
7.4 See Comment under 7.5
7.4 Know that Prakrti, the material cause of this universe, which consists of endless varieties of objects and means of enjoyment and places of enjoyment, is divided into eightfold substances - earth, water, fire, air and ether, having smell, taste etc., as their attributes, and Manas along with kindred sense organs and the categories Mahat and ego-sense - all belonging to Me.
7.4 Iyam, this; prakrtih, Prakrti, [Prakrti here does not mean the Pradhana of the Sankhyas.] the divine power called Maya; me, of Mine, as described; bhinna, is divided; astadha, eight-forl; iti, thus: bhumih, earth-not the gross earth but the subtle element called earth, this being understood from the statement, 'Prakrti (of Mine) is divided eight-fold'. Similarly, the subtle elements alone are referred to even by the words water etc. Apah, water; analah, fire; vayuh, air; kham, space; manah, mind. By 'mind' is meant its source, egoism. By buddhih, intellect, is meant the principle called mahat [Mahat means Hiranyagarbha, or Cosmic Intelligence.] which is the source of egoism. By ahankarah, egoism, is meant the Unmanifest, associated [Associated, i.e. of the nature of.] with (Cosmic) ignorance. As food mixed with position is called poison, similarly the Unmainfest, which is the primordial Cause, is called egoism since it is imbued with the impressions resulting from egoism; and egoism is the impelling force (of all). It is indeed seen in the world that egoism is the impelling cause behind all endeavour.
7.4 Earth, water, fire, air, ether, Manas, Buddhi and ego-sense - thus My Prakrti is divided eightfold.
7.4 This Prakrti of Mine is divided eight-fold thus: earth, water, fire, air, space, mind, intellect and also egoism.
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