Anvayaअन्वय
Whole chapterChapter 5 recitation

One continuous Sanskrit recording.

Open chapter page
recorded

Recited by P R Iyer · CC BY-NC-ND 4.0 · source ↗

BG 5.8

Bhagavad Gītā · Karma Sanyāsa YogaAnuṣṭubh (śloka)
Mode
ScriptSize
Verse navAuto uses swipe on touch screens and side rails on larger screens.
Languages
Views
synthesized

नैव किञ्चित्करोमीति युक्तो मन्येत तत्त्ववित् | पश्यञ्शृण्वन्स्पृशञ्जिघ्रन्नश्नन्गच्छन्स्वपञ्श्वसन् ||५-८||

naiva kiñcitkaromīti yukto manyeta tattvavit . paśyañśruṇvanspṛśañjighrannaśnangacchansvapañśvasan ||5-8||

Provider snapshots4
vedicscripturesprimarySanskritIASTsource ↗

नैव किञ्चित्करोमीति युक्तो मन्येत तत्त्ववित् | पश्यञ्शृण्वन्स्पृशञ्जिघ्रन्नश्नन्गच्छन्स्वपञ्श्वसन् ||५-८||

Meter · chandasVidyut

Anuṣṭubh (śloka) · 16+16 syllables

scansion (laghu/guru)
naiGvaLkiGñciGtkaLroGGtiLyuGktoGmaGnyeGtaLtaGttvaLvitL
paGśyaGñśṛGṇvaGnspṛLśaGñjiGghraGnnaGśnaGngaGcchaGnsvaLpaGñśvaLsanL
Sandhi · pada-pāṭhaVidyut
एवकिञ्चित्करस्मीतियुक्तस्मन्येततत्त्ववित्पश्यन्शृण्वन्स्पृशन्जिघ्रन्अश्नन्गच्छन्स्वपन्श्वसन्
Word-by-word morphologyVidyut

Facts come from Vidyut (deterministic), never the model. Gaps are shown, not guessed.

Swami Sivananda

"I do nothing at all," thus would the harmonised knower of Truth think seeing, hearing, touching, smelling, eating, going, sleeping, breathing.

Relay— vedicscriptures · relay · source ↗
Compare versions (10 translators)
EnhancedCross-corpus synthesis

A cited synthesis that reconciles these translations and speaks to your situation. Coming soon. Sign in to be first.

English commentary2
Swami Sivanandaexposition

5.8 न not? एव even? किञ्चित् anything? करोमि I do? इति thus? युक्तः centred (in the Self)? मन्येत should think? तत्त्ववित् the knower of Truth? पश्यन् seeing? श्रृण्वन् hearing? स्पृशन् touching? जिघ्रन् smelling? अश्नन् eating? गच्छन् going? स्वपन् sleeping? श्वसन् breathing.No Commentary.

— vedicscriptures · exposition · source ↗

A.C. Bhaktivedanta Swami Prabhupadaexposition

A person in Kṛṣṇa consciousness is pure in his existence, and consequently he has nothing to do with any work which depends upon five immediate and remote causes: the doer, the work, the situation, the endeavor and fortune. This is because he is engaged in the loving transcendental service of Kṛṣṇa. Although he appears to be acting with his body and senses, he is always conscious of his actual position, which is spiritual engagement. In material consciousness, the senses are engaged in sense gratification, but in Kṛṣṇa consciousness the senses are engaged in the satisfaction of Kṛṣṇa’s senses. Therefore, the Kṛṣṇa conscious person is always free, even though he appears to be engaged in affairs of the senses. Activities such as seeing and hearing are actions of the senses meant for receiving knowledge, whereas moving, speaking, evacuating, etc., are actions of the senses meant for work. A Kṛṣṇa conscious person is never affected by the actions of the senses. He cannot perform any act except in the service of the Lord because he knows that he is the eternal servitor of the Lord.

— vedicscriptures · exposition · source ↗

Community

No community posts yet.