Anvayaअन्वय
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Recited by P R Iyer · CC BY-NC-ND 4.0 · source ↗

BG 3.27

Bhagavad Gītā · Karma YogaAnuṣṭubh (śloka)
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प्रकृतेः क्रियमाणानि गुणैः कर्माणि सर्वशः | अहङ्कारविमूढात्मा कर्ताहमिति मन्यते ||३-२७||

prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ . ahaṅkāravimūḍhātmā kartāhamiti manyate ||3-27||

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vedicscripturesprimarySanskritIASTsource ↗

प्रकृतेः क्रियमाणानि गुणैः कर्माणि सर्वशः | अहङ्कारविमूढात्मा कर्ताहमिति मन्यते ||३-२७||

Meter · chandasVidyut

Anuṣṭubh (śloka) · 16+16 syllables

scansion (laghu/guru)
praLkṛLteḥGkriLyaLGṇāGniLguLṇaiḥGkaGrmāGṇiLsaGrvaLśaḥG
aLhaGṅkāGraLviLGḍhāGtmāGkaGrtāGhaLmiLtiLmaGnyaLteG
Sandhi · pada-pāṭhaVidyut
प्रकृतेस्क्रियमाणानिगुणैस्कर्माणिसर्वशस्अहङ्कारविमूढात्माकर्ताअहम्इतिमन्यते
Word-by-word morphologyVidyut

Facts come from Vidyut (deterministic), never the model. Gaps are shown, not guessed.

Swami Sivananda

All actions are wrought in all cases by the alities of Nature only. He whose mind is deluded by egoism thinks, "I am the doer."

Relay— vedicscriptures · relay · source ↗
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English commentary2
Swami Sivanandaexposition

3.27 प्रकृतेः of nature? क्रियमाणानि are performed? गुणैः by the alities? कर्माणि actions? सर्वशः in all cases? अहङ्कारविमूढात्मा one whose mind is deluded by egosim? कर्ता doer? अहम् I? इति thus? मन्यते thinks.Commentary Prakriti or Pradhana or Nature is that state in which the three Gunas? viz.? Sattva? Rajas and Tamas exist in a state of eilibrium. When this eilibrium is disturbed? creation begins body? senses? mind? etc.? are formed. The man who is deluded by egoism identifies the Self with the body? mind? the life force and the senses and ascribes to the Self all the attributes of the body and the senses. He? therefore? thinks through ignorance? I am the doer. In reality the Gunas of Nature perform all actions. (Cf.III.29V.9IX.9?10XIII.21?24?30?32XVIII.13?14).

— vedicscriptures · exposition · source ↗

A.C. Bhaktivedanta Swami Prabhupadaexposition

Two persons, one in Kṛṣṇa consciousness and the other in material consciousness, working on the same level, may appear to be working on the same platform, but there is a wide gulf of difference in their respective positions. The person in material consciousness is convinced by false ego that he is the doer of everything. He does not know that the mechanism of the body is produced by material nature, which works under the supervision of the Supreme Lord. The materialistic person has no knowledge that ultimately he is under the control of Kṛṣṇa. The person in false ego takes all credit for doing everything independently, and that is the symptom of his nescience. He does not know that this gross and subtle body is the creation of material nature, under the order of the Supreme Personality of Godhead, and as such his bodily and mental activities should be engaged in the service of Kṛṣṇa, in Kṛṣṇa consciousness. The ignorant man forgets that the Supreme Personality of Godhead is known as Hṛṣīkeśa, or the master of the senses of the material body, for due to his long misuse of the senses in sense gratification, he is factually bewildered by the false ego, which makes him forget his eternal relationship with Kṛṣṇa.

— vedicscriptures · exposition · source ↗

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