Anvayaअन्वय
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Recited by P R Iyer · CC BY-NC-ND 4.0 · source ↗

BG 2.55

Bhagavad Gītā · Sāṅkhya YogaAryAgIti
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श्रीभगवानुवाच | प्रजहाति यदा कामान्सर्वान्पार्थ मनोगतान् | आत्मन्येवात्मना तुष्टः स्थितप्रज्ञस्तदोच्यते ||२-५५||

śrībhagavānuvāca . prajahāti yadā kāmānsarvānpārtha manogatān . ātmanyevātmanā tuṣṭaḥ sthitaprajñastadocyate ||2-55||

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श्रीभगवानुवाच | प्रजहाति यदा कामान्सर्वान्पार्थ मनोगतान् | आत्मन्येवात्मना तुष्टः स्थितप्रज्ञस्तदोच्यते ||२-५५||

Meter · chandasVidyut

AryAgIti · 7+16+16 syllables

scansion (laghu/guru)
śrīGbhaLgaLGnuLGcaL
praLjaLGtiLyaLGGGnsaGrvāGnpāGrthaLmaLnoGgaLtānG
āGtmaGnyeGGtmaLGtuGṣṭaḥGsthiLtaGpraGjñaGstaLdoGcyaLteG
Sandhi · pada-pāṭhaVidyut
श्रीभगवानुवाचप्रजहातियत्कामान्सर्वान्पार्थमनस्गतान्आत्मन्एवात्मनातुष्टस्स्थितप्रज्ञस्तदोच्यते
Word-by-word morphologyVidyut

Facts come from Vidyut (deterministic), never the model. Gaps are shown, not guessed.

Swami Sivananda

The Blessed Lord said When a man completely casts off, O Arjuna, all the desires of the mind and is satisfied in the Self by the Self, then is he said to be one of steady wisdom.

Relay— vedicscriptures · relay · source ↗
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English commentary2
Swami Sivanandaexposition

2.55 प्रजहाति casts off? यदा when? कामान् desires? सर्वान् all? पार्थ O Partha? मनोगतान् of the mind? आत्मनि in the Self? एव only? आत्मना by the Self? तुष्टः satisfied? स्थितप्रज्ञः of steady wisdom? तदा then? उच्यते (he) is called.Commentary In this verse Lord Krishna gives His answer to the first part of Arjunas estion.If anyone gets sugarcandy will he crave for blacksugar Certainly not. If anyone can attain the supreme bliss of the Self? will he thirst for the sensual pleasures No? not at all. The sumtotal of all the pleasures of the world will seem worthless for the sage of steady wisdom who is satisfied in the Self. (Cf.III.17VI.7?8).

— vedicscriptures · exposition · source ↗

A.C. Bhaktivedanta Swami Prabhupadaexposition

The Bhāgavatam affirms that any person who is fully in Kṛṣṇa consciousness, or devotional service of the Lord, has all the good qualities of the great sages, whereas a person who is not so transcendentally situated has no good qualifications, because he is sure to be taking refuge in his own mental concoctions. Consequently, it is rightly said herein that one has to give up all kinds of sense desire manufactured by mental concoction. Artificially, such sense desires cannot be stopped. But if one is engaged in Kṛṣṇa consciousness, then, automatically, sense desires subside without extraneous efforts. Therefore, one has to engage himself in Kṛṣṇa consciousness without hesitation, for this devotional service will instantly help one onto the platform of transcendental consciousness. The highly developed soul always remains satisfied in himself by realizing himself as the eternal servitor of the Supreme Lord. Such a transcendentally situated person has no sense desires resulting from petty materialism; rather, he remains always happy in his natural position of eternally serving the Supreme Lord.

— vedicscriptures · exposition · source ↗

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