Anvayaअन्वय
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Recited by P R Iyer · CC BY-NC-ND 4.0 · source ↗

BG 2.32

Bhagavad Gītā · Sāṅkhya YogaAnuṣṭubh (śloka)
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यदृच्छया चोपपन्नं स्वर्गद्वारमपावृतम् | सुखिनः क्षत्रियाः पार्थ लभन्ते युद्धमीदृशम् ||२-३२||

yadṛcchayā copapannaṃ svargadvāramapāvṛtam . sukhinaḥ kṣatriyāḥ pārtha labhante yuddhamīdṛśam ||2-32||

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vedicscripturesprimarySanskritIASTsource ↗

यदृच्छया चोपपन्नं स्वर्गद्वारमपावृतम् | सुखिनः क्षत्रियाः पार्थ लभन्ते युद्धमीदृशम् ||२-३२||

Meter · chandasVidyut

Anuṣṭubh (śloka) · 16+16 syllables

scansion (laghu/guru)
yaLdṛGcchaLGcoGpaLpaGnnaṃGsvaGrgaGdvāGraLmaLGvṛLtamL
suLkhiLnaḥGkṣaGtriLyāḥGGrthaLlaLbhaGnteGyuGddhaLGdṛLśamL
Sandhi · pada-pāṭhaVidyut
यत्ऋत्शयाउपपन्नम्स्वर्गत्वारम्अपावृतम्सुखिनस्क्षत्रियास्पार्थलभन्तेयुद्धम्ईदृशम्
Word-by-word morphologyVidyut

Facts come from Vidyut (deterministic), never the model. Gaps are shown, not guessed.

Swami Sivananda

Happy are the Kshatriyas, O Arjuna! who are called upon to fight in such a battle that comes of itself as an open door to heaven.

Relay— vedicscriptures · relay · source ↗
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English commentary2
Swami Sivanandaexposition

2.32 यदृच्छया of itself? च and? उपपन्नम् come? स्वर्गद्वारम् the gate of heaven? अपावृतम् opened? सुखिनः happy? क्षत्रियाः Kshatriyas? पार्थ O Partha? लभन्ते obtain? युद्धम् battle? ईदृशम् such.Commentary The scriptures declare that if a Kshatriya dies for a righteous cause on the battlefield? he at once goes to heaven.

— vedicscriptures · exposition · source ↗

A.C. Bhaktivedanta Swami Prabhupadaexposition

As supreme teacher of the world, Lord Kṛṣṇa condemns the attitude of Arjuna, who said, “I do not find any good in this fighting. It will cause perpetual habitation in hell.” Such statements by Arjuna were due to ignorance only. He wanted to become nonviolent in the discharge of his specific duty. For a kṣatriya to be on the battlefield and to become nonviolent is the philosophy of fools. In the Parāśara-smṛti, or religious codes made by Parāśara, the great sage and father of Vyāsadeva, it is stated: kṣatriyo hi prajā rakṣan śastra-pāṇiḥ pradaṇḍayan nirjitya para-sainyādi kṣitiṁ dharmeṇa pālayet “The kṣatriya’s duty is to protect the citizens from all kinds of difficulties, and for that reason he has to apply violence in suitable cases for law and order. Therefore he has to conquer the soldiers of inimical kings, and thus, with religious principles, he should rule over the world.” Considering all aspects, Arjuna had no reason to refrain from fighting. If he should conquer his enemies, he would enjoy the kingdom; and if he should die in the battle, he would be elevated to the heavenly planets, whose doors were wide open to him. Fighting would be for his benefit in either case.

— vedicscriptures · exposition · source ↗

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