Anvayaअन्वय
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Recited by P R Iyer · CC BY-NC-ND 4.0 · source ↗

BG 2.3

Bhagavad Gītā · Sāṅkhya YogaAnuṣṭubh (śloka)
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क्लैब्यं मा स्म गमः पार्थ नैतत्त्वय्युपपद्यते | क्षुद्रं हृदयदौर्बल्यं त्यक्त्वोत्तिष्ठ परन्तप ||२-३||

klaibyaṃ mā sma gamaḥ pārtha naitattvayyupapadyate . kṣudraṃ hṛdayadaurbalyaṃ tyaktvottiṣṭha parantapa ||2-3||

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vedicscripturesprimarySanskritIASTsource ↗

क्लैब्यं मा स्म गमः पार्थ नैतत्त्वय्युपपद्यते | क्षुद्रं हृदयदौर्बल्यं त्यक्त्वोत्तिष्ठ परन्तप ||२-३||

Meter · chandasVidyut

Anuṣṭubh (śloka) · 16+16 syllables

scansion (laghu/guru)
klaiGbyaṃGGsmaLgaLmaḥGGrthaLnaiGtaGttvaGyyuLpaLpaGdyaLteG
kṣuGdraṃGhṛLdaLyaLdauGrbaGlyaṃGtyaGktvoGttiGṣṭhaLpaLraGntaLpaL
Sandhi · pada-pāṭhaVidyut
क्लैब्यम्मास्मगमस्पार्थऐत्अत्तुअयिउपपद्यतेक्षुत्रम्हृदयदौर्बल्यम्त्यक्त्वाउत्तिष्ठपरन्तप
Word-by-word morphologyVidyut

Facts come from Vidyut (deterministic), never the model. Gaps are shown, not guessed.

Swami Sivananda

Yield not to impotence, O Arjuna, son of Pritha. It does not befit thee. Cast off this mean weakness of the heart! Stand up, O scorcher of the foes!

Relay— vedicscriptures · relay · source ↗
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English commentary2
Swami Sivanandaexposition

2.3 क्लैब्यम् impotence? मा स्म गमः do not get? पार्थ O Partha? न not? एतत् this? त्वयि in thee? उपपद्यते is fitting? क्षुद्रम् mean? हृदयदौर्बल्यम् weakness of the heart? त्यक्त्वा having abandoned? उत्तिष्ठ stand up? परन्तप O scorcher of the foes.No commentary.

— vedicscriptures · exposition · source ↗

A.C. Bhaktivedanta Swami Prabhupadaexposition

Arjuna was addressed as the son of Pṛthā, who happened to be the sister of Kṛṣṇa’s father Vasudeva. Therefore Arjuna had a blood relationship with Kṛṣṇa. If the son of a kṣatriya declines to fight, he is a kṣatriya in name only, and if the son of a brāhmaṇa acts impiously, he is a brāhmaṇa in name only. Such kṣatriyas and brāhmaṇas are unworthy sons of their fathers; therefore, Kṛṣṇa did not want Arjuna to become an unworthy son of a kṣatriya. Arjuna was the most intimate friend of Kṛṣṇa, and Kṛṣṇa was directly guiding him on the chariot; but in spite of all these credits, if Arjuna abandoned the battle he would be committing an infamous act. Therefore Kṛṣṇa said that such an attitude in Arjuna did not fit his personality. Arjuna might argue that he would give up the battle on the grounds of his magnanimous attitude for the most respectable Bhīṣma and his relatives, but Kṛṣṇa considered that sort of magnanimity mere weakness of heart. Such false magnanimity was not approved by any authority. Therefore, such magnanimity or so-called nonviolence should be given up by persons like Arjuna under the direct guidance of Kṛṣṇa.

— vedicscriptures · exposition · source ↗

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