Anvayaअन्वय
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Recited by P R Iyer · CC BY-NC-ND 4.0 · source ↗

BG 2.18

Bhagavad Gītā · Sāṅkhya YogaAnuṣṭubh (śloka)
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अन्तवन्त इमे देहा नित्यस्योक्ताः शरीरिणः | अनाशिनोऽप्रमेयस्य तस्माद्युध्यस्व भारत ||२-१८||

antavanta ime dehā nityasyoktāḥ śarīriṇaḥ . anāśino.aprameyasya tasmādyudhyasva bhārata ||2-18||

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vedicscripturesprimarySanskritIASTsource ↗

अन्तवन्त इमे देहा नित्यस्योक्ताः शरीरिणः | अनाशिनोऽप्रमेयस्य तस्माद्युध्यस्व भारत ||२-१८||

Meter · chandasVidyut

Anuṣṭubh (śloka) · 16+16 syllables

scansion (laghu/guru)
aGntaLvaGntaLiLmeGdeGGniGtyaGsyoGktāḥGśaLGriLṇaḥG
aLGśiLnoGpraLmeGyaGsyaLtaGsmāGdyuGdhyaGsvaLbhāGraLtaL
Sandhi · pada-pāṭhaVidyut
अन्तवन्तस्इम्देहानित्यस्यउक्तास्शरीरिणस्अनाशिनस्अप्रमेयस्यतस्मात्युध्यस्वभास्रत
Word-by-word morphologyVidyut

Facts come from Vidyut (deterministic), never the model. Gaps are shown, not guessed.

Swami Sivananda

These bodies of the embodied Self, Which is eternal, indestructible and immeasurable, are said to have an end. Therefore fight, O Arjuna.

Relay— vedicscriptures · relay · source ↗
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English commentary2
Swami Sivanandaexposition

2.18 अन्तवन्तः having an end? इमे these? देहाः bodies? नित्यस्य of the everlasting? उक्ताः are said? शरीरिणः of the embodied? अनाशिनः of the indestructible? अप्रमेयस्य of the immesaurable? तस्मात् therefore? युध्यस्व fight? भारत O Bharata.Commentary -- Lord Krishna explains to Arjuna the nature of the allpervading? immortal Self in a variety of ways and thus induces him to fight by removing his delusion? grief and despondency which are born of ignorance.

— vedicscriptures · exposition · source ↗

A.C. Bhaktivedanta Swami Prabhupadaexposition

The material body is perishable by nature. It may perish immediately, or it may do so after a hundred years. It is a question of time only. There is no chance of maintaining it indefinitely. But the spirit soul is so minute that it cannot even be seen by an enemy, to say nothing of being killed. As mentioned in the previous verse, it is so small that no one can have any idea how to measure its dimension. So from both viewpoints there is no cause of lamentation, because the living entity as he is cannot be killed nor can the material body be saved for any length of time or permanently protected. The minute particle of the whole spirit acquires this material body according to his work, and therefore observance of religious principles should be utilized. In the Vedānta-sūtras the living entity is qualified as light because he is part and parcel of the supreme light. As sunlight maintains the entire universe, so the light of the soul maintains this material body. As soon as the spirit soul is out of this material body, the body begins to decompose; therefore it is the spirit soul which maintains this body. The body itself is unimportant. Arjuna was advised to fight and not sacrifice the cause of religion for material, bodily considerations.

— vedicscriptures · exposition · source ↗

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