Anvayaअन्वय
Whole chapterChapter 18 recitation

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Recited by P R Iyer · CC BY-NC-ND 4.0 · source ↗

BG 18.5

Bhagavad Gītā · Mokṣa Sanyāsa YogaAnuṣṭubh (śloka)
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यज्ञदानतपःकर्म न त्याज्यं कार्यमेव तत् | यज्ञो दानं तपश्चैव पावनानि मनीषिणाम् ||१८-५||

yajñadānatapaḥkarma na tyājyaṃ kāryameva tat . yajño dānaṃ tapaścaiva pāvanāni manīṣiṇām ||18-5||

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vedicscripturesprimarySanskritIASTsource ↗

यज्ञदानतपःकर्म न त्याज्यं कार्यमेव तत् | यज्ञो दानं तपश्चैव पावनानि मनीषिणाम् ||१८-५||

Meter · chandasVidyut

Anuṣṭubh (śloka) · 16+16 syllables

scansion (laghu/guru)
yaGjñaLGnaLtaLpaḥGkaGrmaLnaGtyāGjyaṃGGryaLmeGvaLtatL
yaGjñoGGnaṃGtaLpaGścaiGvaLGvaLGniLmaLGṣiLṇāmG
Sandhi · pada-pāṭhaVidyut
यज्ञदानतपःकर्मत्याज्यम्कार्यम्एवतत्यज्ञस्दानम्तपस्एवपाअवनानिमनीषिणाम्
Word-by-word morphologyVidyut

Facts come from Vidyut (deterministic), never the model. Gaps are shown, not guessed.

Swami Sivananda

Acts of sacrifice, gift and austerity should not be abandoned, but should be performed; sacrifice, gift and also austerity are the purifiers of the wise.

Relay— vedicscriptures · relay · source ↗
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English commentary2
Swami Sivanandaexposition

18.5 यज्ञदानतपःकर्म acts of sacrifice? gift and austerity? न not? त्याज्यम् should be abandoned? कार्यम् should be performed? एव indeed? तत् that? यज्ञः sacrifice? दानम् gift? तपः austerity? च and? एव indeed? पावनानि purifiers? मनीषिणाम् of the wise.Commentary Acts of sacrifice? gift and austerity purify the hearts of those who have no desire for rewards. These actions are considered obligatory and ought to be performed. Actions that are skilfully performed lose their power to bind the soul and free it from earthly bondage.Now? O Arjuna? I will explain to thee that skilful way by which actions can destroye their own effect.

— vedicscriptures · exposition · source ↗

A.C. Bhaktivedanta Swami Prabhupadaexposition

The yogīs should perform acts for the advancement of human society. There are many purificatory processes for advancing a human being to spiritual life. The marriage ceremony, for example, is considered to be one of these sacrifices. It is called vivāha-yajña. Should a sannyāsī, who is in the renounced order of life and who has given up his family relations, encourage the marriage ceremony? The Lord says here that any sacrifice which is meant for human welfare should never be given up. Vivāha-yajña, the marriage ceremony, is meant to regulate the human mind so that it may become peaceful for spiritual advancement. For most men, this vivāha-yajña should be encouraged even by persons in the renounced order of life. Sannyāsīs should never associate with women, but that does not mean that one who is in the lower stages of life, a young man, should not accept a wife in the marriage ceremony. All prescribed sacrifices are meant for achieving the Supreme Lord. Therefore, in the lower stages, they should not be given up. Similarly, charity is for the purification of the heart. If charity is given to suitable persons, as described previously, it leads one to advanced spiritual life.

— vedicscriptures · exposition · source ↗

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