Anvayaअन्वय
← Bhagavad Gītā · chapter 16

BG 16.4

Bhagavad Gītā · Daivāsura Sampad Vibhāga YogaAnuṣṭubh (śloka)

दम्भो दर्पोऽभिमानश्च क्रोधः पारुष्यमेव च | अज्ञानं चाभिजातस्य पार्थ सम्पदमासुरीम् ||१६-४||

dambho darpo.abhimānaśca krodhaḥ pāruṣyameva ca . ajñānaṃ cābhijātasya pārtha sampadamāsurīm ||16-4||

Linguistic facts

Meter · chandasVidyut

Anuṣṭubh (śloka) · 16+16 syllables

scansion (laghu/guru)
daGmbhoGdaGrpoGbhiLGnaGścaGkroGdhaḥGGruGṣyaLmeGvaLcaL
aGjñāGnaṃGGbhiLGtaGsyaLGrthaLsaGmpaLdaLGsuLrīmG
Sandhi · pada-pāṭhaVidyut
दम्भस्दर्पस्अभिमानस्क्रोधस्पारुष्यम्एवअज्ञास्नम्अभिजातस्यपार्थसम्पदम्आसुस्ईम्
Word-by-word morphologyVidyut
16 words analyzed
  • दम्भस्dambhasदम्भnominal · nominative singular masculine
  • दर्पस्darpasदर्पnominal · nominative singular masculine
  • अभिमानस्abhimānasअभिमन्nominal · nominative plural masculine
  • canominal · vocative singular masculine
  • क्रोधस्krodhasक्रोधnominal · nominative singular masculine
  • पारुष्यम्pāruṣyamपारुष्यnominal · nominative singular neuter
  • एवevaएवnominal · vocative singular neuter
  • canominal · vocative singular masculine
  • अज्ञास्ajñāsज्ञाverb · imperfect second singular active (√jñā)
  • नम्namnominal · accusative singular masculine
  • canominal · vocative singular masculine
  • अभिजातस्यabhijātasyaअभिजन्nominal · genitive singular masculine
  • पार्थpārthaपार्थnominal · vocative singular masculine
  • सम्पदम्sampadamसम्पद्nominal · accusative singular feminine
  • आसुस्āsusअस्verb · perfect third plural active (√as)
  • ईम्īmnominal · accusative singular masculine
Recitationtool-derived · pending

Facts come from Vidyut (deterministic), never the model. Automated segmentation isn’t hand-verified — gaps are shown, not guessed.

Translations

Swami SivanandaRelay

16.4 Hypocrisy, arrogance and self-conceit, anger and also harshness and ignorance, belong to one who is born for a demoniacal state, O Partha (Arjuna).

source ↗
8 more attributed translations
A.C. Bhaktivedanta Swami PrabhupadaRelay

Pride, arrogance, conceit, anger, harshness and ignorance – these qualities belong to those of demoniac nature, O son of Pṛthā.

Dr.S.SankaranarayanRelay

16.4. Ostentation, arrogance, pride, anger, and also harshness, and ignorance, are in the person born for the demoniac wealth, O son of Prtha !

Shri Purohit SwamiRelay

16.4 Hypocrisy, pride, insolence, cruelty, ignorance belong to him who is born of the godless qualities.

Sri Abhinav GuptaRelay

16.4 See Coment under 16.5

Sri RamanujaRelay

16.4 'Dambha or pomposity' is the practice of Dharma for earning a reputation for righteousness. 'Arrogance' is the elation caused by the pleasures of sense-objects and the conseent inability to discriminate between what ought to be done and what ought not to be done. 'Self-conceit' is the estimation of oneself in a measure not warranted by one's education and birth. 'Wrath' is the sense of antagonism causing injury to others. 'Rudeness' is the nature of causing grief to Sadhus. 'Ignorance' is incapacity to discriminate between hight and low forms of conduct and principles, and also between what ought to be done and what ought not to be. These are the alities that are found in one born for a demoniac destiny. Asuras are those who rel against the ?ndments of the Lord.

Sri ShankaracharyaRelay

16.4 O son of Prtha, dambhah, religious ostentation; darpah, pride arising from wealth, relatives, etc.; atimanah, haughtiness, as explained earlier; and krodhah, anger; eva ca, as also; parusyam, redeness, using unkind words, e.g. to speak of a blind person as having eyes, an ugly person as handsome, a lowly born man as born of aristocracy, and so on; and ajnanam, ignorance, non-discriminating knowledge, false conception regarding what ought to be and ought not to be done; are (the attributes) abhijatasya, of one destined to have;-destined for what? in answer the Lord says-asurim, demoniacal; sampadam, nature. The conseences of these natures are being stated:

Swami AdidevanandaRelay

16.4 Pomposity, arrogance, self-conceit, wrath, rudeness and ignorance - these, O Arjuna, belong to him who is born to a demoniac destiny.

Swami GambiranandaRelay

16.4 O son of Prtha, (the attributes) of one destined to have the demoniacal nature are religious ostentation, pride and haughtiness, [Another reading is abhimanah, self-conceit.-Tr.], anger as also rudeness and ignorance.

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