Anvayaअन्वय
Whole chapterChapter 15 recitation

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Recited by P R Iyer · CC BY-NC-ND 4.0 · source ↗

BG 15.8

Bhagavad Gītā · Puruṣottama YogaupagIti
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शरीरं यदवाप्नोति यच्चाप्युत्क्रामतीश्वरः | गृहीत्वैतानि संयाति वायुर्गन्धानिवाशयात् ||१५-८||

śarīraṃ yadavāpnoti yaccāpyutkrāmatīśvaraḥ . gṛhitvaitāni saṃyāti vāyurgandhānivāśayāt ||15-8||

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vedicscripturesprimarySanskritIASTsource ↗

शरीरं यदवाप्नोति यच्चाप्युत्क्रामतीश्वरः | गृहीत्वैतानि संयाति वायुर्गन्धानिवाशयात् ||१५-८||

Meter · chandasVidyut

upagIti · 16+16 syllables

scansion (laghu/guru)
śaLGraṃGyaLdaLGpnoGtiLyaGccāGpyuGtkrāGmaLGśvaLraḥG
gṛLGtvaiGGniLsaṃGGtiLGyuGrgaGndhāGniLGśaLyātG
Sandhi · pada-pāṭhaVidyut
शरीरम्यत्अवआप्नोतियत्आपिउत्क्रामतिईश्वरस्गृहीत्वाएतानिसंयातिवायुस्गन्धान्इवआशयात्
Word-by-word morphologyVidyut

Facts come from Vidyut (deterministic), never the model. Gaps are shown, not guessed.

Swami Sivananda

When the Lord (as the individual soul) obtains a body and when He leaves it, He takes these and goes (with them) as the wind takes the scents from their seats (flowers, etc.).

Relay— vedicscriptures · relay · source ↗
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English commentary2
Swami Sivanandaexposition

15.8 शरीरम् a body? यत् when? अवाप्नोति obtains? यत् when? च and? अपि also? उत्क्रामति leaves? ईश्वरः the Lord? गृहीत्वा taking? एतानि these? संयाति goes? वायुः the wind? गन्धान् the scents? इव as? आशयात् from (their) seats (the flowers).Commentary Here is a description of how the subtle body leaves the gross body.When the Jiva? the Lord of the aggregate of the body and the rest takes up this body he brings in with him the mind and the senses when he leavs the body at its dissolution he takes with him the senses and the mind? just as the wind carries with it the fragrance from the flowers. Wherever he goes and whatever form he assumes he again operates through these senses and the mind.Lord Jiva? the Lord of the aggregate of the body and the rest.The Self appears to be an agent or an enjoyer only when he possesses or assumes a body.

— vedicscriptures · exposition · source ↗

A.C. Bhaktivedanta Swami Prabhupadaexposition

Here the living entity is described as īśvara, the controller of his own body. If he likes, he can change his body to a higher grade, and if he likes he can move to a lower class. Minute independence is there. The change his body undergoes depends upon him. At the time of death, the consciousness he has created will carry him on to the next type of body. If he has made his consciousness like that of a cat or dog, he is sure to change to a cat’s or dog’s body. And if he has fixed his consciousness on godly qualities, he will change into the form of a demigod. And if he is in Kṛṣṇa consciousness, he will be transferred to Kṛṣṇaloka in the spiritual world and will associate with Kṛṣṇa. It is a false claim that after the annihilation of this body everything is finished. The individual soul is transmigrating from one body to another, and his present body and present activities are the background of his next body. One gets a different body according to karma, and he has to quit this body in due course. It is stated here that the subtle body, which carries the conception of the next body, develops another body in the next life. This process of transmigrating from one body to another and struggling while in the body is called karṣati, or struggle for existence.

— vedicscriptures · exposition · source ↗

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