BG 14.19
Bhagavad Gītā · Guṇatraya Vibhāga YogaAnuṣṭubh (śloka)नान्यं गुणेभ्यः कर्तारं यदा द्रष्टानुपश्यति | गुणेभ्यश्च परं वेत्ति मद्भावं सोऽधिगच्छति ||१४-१९||
nānyaṃ guṇebhyaḥ kartāraṃ yadā draṣṭānupaśyati . guṇebhyaśca paraṃ vetti madbhāvaṃ so.adhigacchati ||14-19||
Linguistic facts
Anuṣṭubh (śloka) · 16+16 syllables
scansion (laghu/guru)
19 words analyzed
- नानिnāni← नnominal · vocative plural neuter
- अम्am← अnominal · accusative singular masculine
- गुणेभ्यस्guṇebhyas← गुणnominal · dative plural masculine
- कर्तारम्kartāram← कृnominal · accusative singular masculine
- यत्yat← यत्nominal · nominative singular masculine
- आस्ās← अnominal · nominative plural masculine
- द्रष्टाdraṣṭā← दृश्nominal · nominative singular masculine
- आन्ān← अnominal · accusative plural masculine
- उप्up← वप्nominal · nominative singular masculine
- अशिaśi← अश्nominal · locative singular neuter
- अतिati← अतिindeclinable
- गुणेभ्यस्guṇebhyas← गुणnominal · dative plural masculine
- चca← चnominal · vocative singular masculine
- परम्param← पॄnominal · accusative singular masculine
- वेत्तिvetti← विद्verb · present third singular active (√vid)
- मत्mat← मथ्nominal · nominative singular masculine
- भावम्bhāvam← भूnominal · accusative singular masculine
- सस्sas← सnominal · nominative singular masculine
- अधिगच्छतिadhigacchati← अधिगम्verb · present third singular active (√adhigam)
Facts come from Vidyut (deterministic), never the model. Automated segmentation isn’t hand-verified — gaps are shown, not guessed.
Translations
14.19 When the seer beholds no agent other than the Gunas and knows That which is higher than they, he attains to My Being.
source ↗8 more attributed translations
When one properly sees that in all activities no other performer is at work than these modes of nature and he knows the Supreme Lord, who is transcendental to all these modes, he attains My spiritual nature.
14.19. When the Perceiver (the Self) finds no agent other than the Strands, and realises That which is beyond the Strands, then he attains My state.
14.19 As soon as man understands that it is only the Qualities which act and nothing else, and perceives That which is beyond, he attains My divine nature.
14.19 See Comment under 14.20
14.19 The seer has in the first place to totally subdue his Rajas and Tamas and stay in pure Sattva. This is accomplished through nourishment by Sattvika food and the performance of disinterested actions for the propitiation of the Lord. He then perceives 'no agent of action other than the Gunas' i.e., sees that the Gunas are themselves the agents according to their nature. Further he perceives what is 'other than the Gunas,' i.e., perceives the Gunas which are agents and the self who is not an agent of action. Such a seer attains to 'My state,' i.e., gains likeness with Me in transcending the three Gunas etc. The purport is this: The self, pure in nature by Itself, gains agency through varius actions by contact with the Gunas springing from past Karmas. When one perceives the self in this way, namely, that the self by Itself is no agent of actions and is of the nature of infinite knowledge, then It attains to My likeness. It is stated that one attains to the likeness of the Lord after perceiving the self as a non-agent and as other than the Gunas. What is meant by the state of likeness to the Lord? Sri Krsna now describes it:
14.19 Yada, when; drasta, the witness, after becoming illumined; anupasyati, sees; na anyam, none other; gunhyah, than the alities that have transformed into the shape of body, orgnas and objects; kartaram,as the agent-(i.e.) he sees thus that the alities themselves, in all their modes, are the agents of all activities; ca, and; vetti, knows; that which, standing as the witness of the activities of the alities, is param, superior; gunhyah, to the alities; sah, he, the witness; adhigacchati, attains; madbhavam, My nature. How does he attain? That is being stated:
14.19 When the seer beholds no agent of action other than the Gunas, and knows what transcends the Gunas, he attains to My state.
14.19 When the witness sees none other than the alities as the agent, and knows that which is superior [i.e. different from.] to the alities, he attains My nature.
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