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← Bhagavad Gītā · chapter 14

BG 14.19

Bhagavad Gītā · Guṇatraya Vibhāga YogaAnuṣṭubh (śloka)

नान्यं गुणेभ्यः कर्तारं यदा द्रष्टानुपश्यति | गुणेभ्यश्च परं वेत्ति मद्भावं सोऽधिगच्छति ||१४-१९||

nānyaṃ guṇebhyaḥ kartāraṃ yadā draṣṭānupaśyati . guṇebhyaśca paraṃ vetti madbhāvaṃ so.adhigacchati ||14-19||

Linguistic facts

Meter · chandasVidyut

Anuṣṭubh (śloka) · 16+16 syllables

scansion (laghu/guru)
GnyaṃGguLṇeGbhyaḥGkaGrtāGraṃGyaLGdraGṣṭāGnuLpaGśyaLtiL
guLṇeGbhyaGścaLpaLraṃGveGttiLmaGdbhāGvaṃGsoGdhiLgaGcchaLtiL
Sandhi · pada-pāṭhaVidyut
नानिअम्गुणेभ्यस्कर्तारम्यत्आस्द्रष्टाआन्उप्अशिअतिगुणेभ्यस्परम्वेत्तिमत्भावम्सस्अधिगच्छति
Word-by-word morphologyVidyut
19 words analyzed
  • नानिnāninominal · vocative plural neuter
  • अम्amnominal · accusative singular masculine
  • गुणेभ्यस्guṇebhyasगुणnominal · dative plural masculine
  • कर्तारम्kartāramकृnominal · accusative singular masculine
  • यत्yatयत्nominal · nominative singular masculine
  • आस्āsnominal · nominative plural masculine
  • द्रष्टाdraṣṭāदृश्nominal · nominative singular masculine
  • आन्ānnominal · accusative plural masculine
  • उप्upवप्nominal · nominative singular masculine
  • अशिaśiअश्nominal · locative singular neuter
  • अतिatiअतिindeclinable
  • गुणेभ्यस्guṇebhyasगुणnominal · dative plural masculine
  • canominal · vocative singular masculine
  • परम्paramपॄnominal · accusative singular masculine
  • वेत्तिvettiविद्verb · present third singular active (√vid)
  • मत्matमथ्nominal · nominative singular masculine
  • भावम्bhāvamभूnominal · accusative singular masculine
  • सस्sasnominal · nominative singular masculine
  • अधिगच्छतिadhigacchatiअधिगम्verb · present third singular active (√adhigam)
Recitationtool-derived · pending

Facts come from Vidyut (deterministic), never the model. Automated segmentation isn’t hand-verified — gaps are shown, not guessed.

Translations

Swami SivanandaRelay

14.19 When the seer beholds no agent other than the Gunas and knows That which is higher than they, he attains to My Being.

source ↗
8 more attributed translations
A.C. Bhaktivedanta Swami PrabhupadaRelay

When one properly sees that in all activities no other performer is at work than these modes of nature and he knows the Supreme Lord, who is transcendental to all these modes, he attains My spiritual nature.

Dr.S.SankaranarayanRelay

14.19. When the Perceiver (the Self) finds no agent other than the Strands, and realises That which is beyond the Strands, then he attains My state.

Shri Purohit SwamiRelay

14.19 As soon as man understands that it is only the Qualities which act and nothing else, and perceives That which is beyond, he attains My divine nature.

Sri Abhinav GuptaRelay

14.19 See Comment under 14.20

Sri RamanujaRelay

14.19 The seer has in the first place to totally subdue his Rajas and Tamas and stay in pure Sattva. This is accomplished through nourishment by Sattvika food and the performance of disinterested actions for the propitiation of the Lord. He then perceives 'no agent of action other than the Gunas' i.e., sees that the Gunas are themselves the agents according to their nature. Further he perceives what is 'other than the Gunas,' i.e., perceives the Gunas which are agents and the self who is not an agent of action. Such a seer attains to 'My state,' i.e., gains likeness with Me in transcending the three Gunas etc. The purport is this: The self, pure in nature by Itself, gains agency through varius actions by contact with the Gunas springing from past Karmas. When one perceives the self in this way, namely, that the self by Itself is no agent of actions and is of the nature of infinite knowledge, then It attains to My likeness. It is stated that one attains to the likeness of the Lord after perceiving the self as a non-agent and as other than the Gunas. What is meant by the state of likeness to the Lord? Sri Krsna now describes it:

Sri ShankaracharyaRelay

14.19 Yada, when; drasta, the witness, after becoming illumined; anupasyati, sees; na anyam, none other; gunhyah, than the alities that have transformed into the shape of body, orgnas and objects; kartaram,as the agent-(i.e.) he sees thus that the alities themselves, in all their modes, are the agents of all activities; ca, and; vetti, knows; that which, standing as the witness of the activities of the alities, is param, superior; gunhyah, to the alities; sah, he, the witness; adhigacchati, attains; madbhavam, My nature. How does he attain? That is being stated:

Swami AdidevanandaRelay

14.19 When the seer beholds no agent of action other than the Gunas, and knows what transcends the Gunas, he attains to My state.

Swami GambiranandaRelay

14.19 When the witness sees none other than the alities as the agent, and knows that which is superior [i.e. different from.] to the alities, he attains My nature.

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