BG 13.30

13.30 प्रकृत्या by Nature? एव alone? च and? कर्माणि actions? क्रियमाणानि being performed? सर्वशः all? यः who? पश्यति sees? तथा so also? आत्मानम् the Self? अकर्तारम् actionless? सः he? पश्यति sees.Commentary Nature is responsible for all activities. The Self is beyond all action. It is the silent witness only. He who experiences thus is the real seer or sage.He who knows that all actions proceeding from the five organs of knowledge? the five organs of action? the mind and the intellect are prompted by Nature and that the Self is actionless? really sees. He alone sees. He who identifies himself with the body? the mind and the senses and foolishly thinks that the Self is the actor is an ignorant man. He sees only with the physical eyes. He has no inner eye of intuition. The sky remains motionless but the clouds move across the sky. Even so the Self is actionless but Nature does everythin. The Self is destitute of any limiting adjunct. Just as there is no variety in ether? so also there is no variety in the Self. It is one homogeneous essence. It is free from any kind of characteristics. (Cf.III.27XIV.19XVIII.16)

— vedicscriptures · exposition · source ↗

This body is made by material nature under the direction of the Supersoul, and whatever activities are going on in respect to one’s body are not his doing. Whatever one is supposed to do, either for happiness or for distress, one is forced to do because of the bodily constitution. The self, however, is outside all these bodily activities. This body is given according to one’s past desires. To fulfill desires, one is given the body, with which he acts accordingly. Practically speaking, the body is a machine, designed by the Supreme Lord, to fulfill desires. Because of desires, one is put into difficult circumstances to suffer or to enjoy. This transcendental vision of the living entity, when developed, makes one separate from bodily activities. One who has such a vision is an actual seer.

— vedicscriptures · exposition · source ↗