Anvayaअन्वय
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Recited by P R Iyer · CC BY-NC-ND 4.0 · source ↗

BG 1.20

Bhagavad Gītā · Arjuna Viṣāda Yoga
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अथ व्यवस्थितान्दृष्ट्वा धार्तराष्ट्रान् कपिध्वजः | प्रवृत्ते शस्त्रसम्पाते धनुरुद्यम्य पाण्डवः | हृषीकेशं तदा वाक्यमिदमाह महीपते ||१-२०||

atha vyavasthitāndṛṣṭvā dhārtarāṣṭrān kapidhvajaḥ . pravṛtte śastrasampāte dhanurudyamya pāṇḍavaḥ ||1-20||

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vedicscripturesprimarySanskritIASTsource ↗

अथ व्यवस्थितान्दृष्ट्वा धार्तराष्ट्रान् कपिध्वजः | प्रवृत्ते शस्त्रसम्पाते धनुरुद्यम्य पाण्डवः | हृषीकेशं तदा वाक्यमिदमाह महीपते ||१-२०||

Meter · chandasVidyut

unnamed meter · 16+16+16 syllables

scansion (laghu/guru)
aLthaGvyaLvaGsthiLGndṛGṣṭvāGdhāGrtaLGṣṭrāGnkaLpiGdhvaLjaḥG
praLvṛGtteGśaGstraLsaGmpāGteGdhaLnuLruGdyaGmyaLGṇḍaLvaḥG
hṛLṣīGkeGśaṃGtaLGGkyaLmiLdaLGhaLmaLGpaLteG
Sandhi · pada-pāṭhaVidyut
अथव्यवस्थितान्दृष्ट्वाधाअर्तर्अष्टृआन्कपिध्वजस्प्रवृत्तेशस्त्रसम्पातेधनुस्उद्यम्यपाण्डवस्हृषीकेशम्तदावाक्यम्इदम्आहमहीपते
Word-by-word morphologyVidyut

Facts come from Vidyut (deterministic), never the model. Gaps are shown, not guessed.

Swami Sivananda

Then, seeing the people of Dhritarashtra’s party standing arrayed and the discharge of weapons about to begin, Arjuna, the son of Pandu, whose ensign was a monkey, took up his bow and said the following to Krishna, O Lord of the earth.

Relay— vedicscriptures · relay · source ↗
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English commentary2
Swami Sivanandaexposition

1.20 अथ now? व्यवस्थितान् standing arrayed? दृष्ट्वा seeing? धार्तराष्ट्रान् Dhritarashtras party? कपिध्वजः monkeyensigned? प्रवृत्ते about to begin? शस्त्रसंपाते discharge of weapons? धनुः bow? उद्यम्य having taken up? पाण्डवः the son of Pandu? हृषीकेशम् to Hrishikesha? तदा then? वाक्यम् word? इदम् this? आह said? महीपते O Lord of the earth.No Commentary.

— vedicscriptures · exposition · source ↗

A.C. Bhaktivedanta Swami Prabhupadaexposition

The battle was just about to begin. It is understood from the above statement that the sons of Dhṛtarāṣṭra were more or less disheartened by the unexpected arrangement of military force by the Pāṇḍavas, who were guided by the direct instructions of Lord Kṛṣṇa on the battlefield. The emblem of Hanumān on the flag of Arjuna is another sign of victory because Hanumān cooperated with Lord Rāma in the battle between Rāma and Rāvaṇa, and Lord Rāma emerged victorious. Now both Rāma and Hanumān were present on the chariot of Arjuna to help him. Lord Kṛṣṇa is Rāma Himself, and wherever Lord Rāma is, His eternal servitor Hanumān and His eternal consort Sītā, the goddess of fortune, are present. Therefore, Arjuna had no cause to fear any enemies whatsoever. And above all, the Lord of the senses, Lord Kṛṣṇa, was personally present to give him direction. Thus, all good counsel was available to Arjuna in the matter of executing the battle. In such auspicious conditions, arranged by the Lord for His eternal devotee, lay the signs of assured victory.

— vedicscriptures · exposition · source ↗

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