Anvayaअन्वय
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Recited by P R Iyer · CC BY-NC-ND 4.0 · source ↗

BG 1.2

Bhagavad Gītā · Arjuna Viṣāda YogagIti
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सञ्जय उवाच | दृष्ट्वा तु पाण्डवानीकं व्यूढं दुर्योधनस्तदा | आचार्यमुपसंगम्य राजा वचनमब्रवीत् ||१-२||

sañjaya uvāca . dṛṣṭvā tu pāṇḍavānīkaṃ vyūḍhaṃ duryodhanastadā . ācāryamupasaṃgamya rājā vacanamabravīt ||1-2||

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vedicscripturesprimarySanskritIASTsource ↗

सञ्जय उवाच | दृष्ट्वा तु पाण्डवानीकं व्यूढं दुर्योधनस्तदा | आचार्यमुपसंगम्य राजा वचनमब्रवीत् ||१-२||

Meter · chandasVidyut

gIti · 6+16+16 syllables

scansion (laghu/guru)
saGñjaLyaLuLGcaL
dṛGṣṭvāGtuLGṇḍaLGGkaṃGvyūGḍhaṃGduGryoGdhaLnaGstaLG
āGGryaLmuLpaLsaṃGgaGmyaLGGvaLcaLnaLmaGbraLvītG
Sandhi · pada-pāṭhaVidyut
सञ्जयउवाचदृष्ट्वातुपाण्डवानीकम्व्यूढम्दुर्योधनस्तदाआचार्यम्उपसंगम्यराजावचनम्अब्रवीत्
Word-by-word morphologyVidyut

Facts come from Vidyut (deterministic), never the model. Gaps are shown, not guessed.

Swami Sivananda

Sanjaya said Having seen the army of the Pandavas drawn up in battle-array, King Duryodhana then approached his teacher (Drona) and spoke these words.

Relay— vedicscriptures · relay · source ↗
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English commentary2
Swami Sivanandaexposition

1.2 दृष्ट्वा having seen? तु indeed? पाण्डवानीकम् the army of the Pandavas? व्यूढम् drawn up in battlearray? दुर्योधनः Duryodhana? तदा then? आचार्यम् the teacher? उपसङ्गम्य having approached? राजा the king? वचनम् speech? अब्रवीत् said.No Commentary.

— vedicscriptures · exposition · source ↗

A.C. Bhaktivedanta Swami Prabhupadaexposition

Dhṛtarāṣṭra was blind from birth. Unfortunately, he was also bereft of spiritual vision. He knew very well that his sons were equally blind in the matter of religion, and he was sure that they could never reach an understanding with the Pāṇḍavas, who were all pious since birth. Still he was doubtful about the influence of the place of pilgrimage, and Sañjaya could understand his motive in asking about the situation on the battlefield. Sañjaya wanted, therefore, to encourage the despondent king and thus assured him that his sons were not going to make any sort of compromise under the influence of the holy place. Sañjaya therefore informed the king that his son, Duryodhana, after seeing the military force of the Pāṇḍavas, at once went to the commander in chief, Droṇācārya, to inform him of the real position. Although Duryodhana is mentioned as the king, he still had to go to the commander on account of the seriousness of the situation. He was therefore quite fit to be a politician. But Duryodhana’s diplomatic veneer could not disguise the fear he felt when he saw the military arrangement of the Pāṇḍavas.

— vedicscriptures · exposition · source ↗

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