BG 8.10

One who, at the time of death, fixes his life air between the eyebrows and, by the strength of yoga, with an undeviating mind, engages himself in remembering the Supreme Lord in full devotion, will certainly attain to the Supreme Personality of Godhead.

8.10. That person endowed with a steady mind, with devotion and also with the Yoga-power, reaches at the time of journey that Supreme Divine Soul, by fixing properly the life-breath in between his eye brows.

8.10 He who leaves the body with mind unmoved and filled with devotion, by the power of his meditation gathering between his eyebrows his whole vital energy, attains the Supreme.

8.9-10 Kavim etc. Prayana-etc. He who would meditate in this manner (i.e. as described in the verse) etc. The Sun-coloured. The Sun-colour does not delmit the Absolute (Vasudeva-tattva). However, a comparison with the sun is drawn because the absolute too transcends the darkness of ignorance consisting of the varied wrong notions, like fancying forms etc. This is the idea here. In between the eye-brows : [This may be understood] as above.

8.9 - 8.10 He who focusses his life-breath between the eyrows at the time of death with a mind rendered unswerving through its purification achieved by the strength of Yoga conjoined with Bhakti practised day after day; and he who contemplates on the 'Kavi' i.e., the Omniscient, the 'Primeval', i.e., who existed always, 'the Ruler,' i.e., who governs the universe, 'who is subtler than the subtle,' i.e., who is subtler than the individual self, 'who is the Dhata' of all, i.e., the creator of all, 'whose nature is inconceivable,' i.e., whose nature is other than everything else, 'who is sun-coloured and beyond darkness,' i.e., who possesses a divine form peculiar to Himself - he who concentrates on Him, the Divine Person described above, between the eyrows, attains Him alone. He attains His state and comes to have power and glory similar to His. Such is the meaning. Then He describes the mode of meditation to be adopted by the seeker of Kaivalya or the Jijnasu (i.e., of one who seeks to know his own self or Atman in contrast to one whose object is God-realisation).

8.10 Prayana-kale, at the time of death; after first brining the mind under control in the lotus of the heart, and then lifting up the vital force-through the nerve going upward-by gradually gaining control over (the rudiments of nature such as) earth etc. [Space, air, fire, water and earth.] and after that, samyak, avesya, having fully fixed; pranam, the Prana (vital force); madhye, between; the bhruvoh, eye-brows, without losing attention; acalena manasa, with an unwavering mind; he, the yogi possessed of such wisdom, yuktah, imbued; bhaktya, with devotion, deep love; ca eva, as also; yoga-balena, [Yoga means spiritual absorption, the fixing of the mind on Reality alone, to the exclusion of any other object.] with the strength of concentration-i.e; imbued with that (strength) also, consisting in steadfastness of the mind arising from accumulation of impressions resulting from spiritual absorption; upaiti, reaches; tam, that; div yam, resplendent; param, supreme; purusam, Person, described as 'the Omniscient, the Ancient,' etc. The Lord again speaks of Brahman which is sought to be attained by the process going to be stated, and which is described through such characteristics as, 'What is declared by the knowers of the Vedas,'etc.:

8.10 At the time of death, having fully fixed the Prana (vita force) between the enrows with an unswering mind, and being imbued with devotion as also the strength of concentration, he reaches that resplendent supreme person. 8.10 At the time of death, with unshaken mind, endowed with devotio, by the power of Yoga, fixing the whole life-breath in the middle of the two eyrows, he reaches that resplendent Supreme Person. 8.10 Prayana-kale, at the time of death; after first brining the mind under control in the lotus of the heart, and then lifting up the vital force-through the nerve going upward-by gradually gaining control over (the rudiments of nature such as) earth etc. [Space, air, fire, water and earth.] and after that, samyak, avesya, having fully fixed; pranam, the Prana (vital force); madhye, between; the bhruvoh, eye-brows, without losing attention; acalena manasa, with an unwavering mind; he, the yogi possessed of such wisdom, yuktah, imbued; bhaktya, with devotion, deep love; ca eva, as also; yoga-balena, [Yoga means spiritual absorption, the fixing of the mind on Reality alone, to the exclusion of any other object.] with the strength of concentration-i.e; imbued with that (strength) also, consisting in steadfastness of the mind arising from accumulation of impressions resulting from spiritual absorption; upaiti, reaches; tam, that; div yam, resplendent; param, supreme; purusam, Person, described as 'the Omniscient, the Ancient,' etc. The Lord again speaks of Brahman which is sought to be attained by the process going to be stated, and which is described through such characteristics as, 'What is declared by the knowers of the Vedas,'etc.:

8.10 At the time of death, having fully fixed the Prana (vita force) between the enrows with an unswering mind, and being imbued with devotion as also the strength of concentration, he reaches that resplendent supreme person.