Anvayaअन्वय
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Recited by P R Iyer · CC BY-NC-ND 4.0 · source ↗

BG 5.13

Bhagavad Gītā · Karma Sanyāsa YogaupagIti
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सर्वकर्माणि मनसा संन्यस्यास्ते सुखं वशी | नवद्वारे पुरे देही नैव कुर्वन्न कारयन् ||५-१३||

sarvakarmāṇi manasā saṃnyasyāste sukhaṃ vaśī . navadvāre pure dehī naiva kurvanna kārayan ||5-13||

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vedicscripturesprimarySanskritIASTsource ↗

सर्वकर्माणि मनसा संन्यस्यास्ते सुखं वशी | नवद्वारे पुरे देही नैव कुर्वन्न कारयन् ||५-१३||

Meter · chandasVidyut

upagIti · 16+16 syllables

scansion (laghu/guru)
saGrvaLkaGrmāGṇiLmaLnaLGsaṃGnyaGsyāGsteGsuLkhaṃGvaLśīG
naLvaGdvāGreGpuLreGdeGGnaiGvaLkuGrvaGnnaLGraLyanL
Sandhi · pada-pāṭhaVidyut
सर्वकर्माणिमनसासंन्यस्यआस्तेसुखम्वशीनवद्वारेपुरेदेहीएवकुर्वन्कारयन्
Word-by-word morphologyVidyut

Facts come from Vidyut (deterministic), never the model. Gaps are shown, not guessed.

Swami Sivananda

Mentally renouncing all actions and self-controlled, the embodied one rests happily in the nine-gated city, neither acting nor causing others (body and senses) to act.

Relay— vedicscriptures · relay · source ↗
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English commentary2
Swami Sivanandaexposition

5.13 सर्वकर्माणि all actions? मनसा by the mind? संन्यस्य having renounced? आस्ते rests? सुखम् happily? वशी the selfcontrolled? नवद्वारे in the ninegated? पुरे in the city? देही the embodied? न not? एव even? कुर्वन् acting? न not? कारयन् causing to act.Commentary All actions -- (1) Nitya Karmas These are obligatory duties. Their performance does not produce any merit but their nonperformance produces demerit. Sandhyavandana? etc.? belong to this category.(2) Naimittika Karmas These Karmas are performed on the occurrence of some special events such as the birth of a son? eclipse? etc.(3) Kamya Karmas These are optional. They are intended for the attainment of some special ends (for getting rain? son? etc.)(4) Nishiddha Karmas These are forbidden actions such as theft? drinking liour? etc.(5) Prayaschitta Karmas Actions performed to neutralise the effects of evil actions or sins.The man who has controlled the senses renounces all actions by discrimination? by seeing inaction in action and rests happily in this body of nine openings (the ninegated city)? because he is free from cares? worries? anxieties and fear and his mind is ite calm and he enjoys the supreme peace of the Eternal. In this ninegated city the Self is the king. The senses? the mind? the subconscious mind? and the intellect are the inhabitants or subjects.The ignorant wordly man says? I am resting in the easychair. The man of wisdom who has realised that the Self is distinct from the body which is a product of the five elements? says? I am resting in this body. (Cf.XVIII.17?50)

— vedicscriptures · exposition · source ↗

A.C. Bhaktivedanta Swami Prabhupadaexposition

The embodied soul lives in the city of nine gates. The activities of the body, or the figurative city of body, are conducted automatically by its particular modes of nature. The soul, although subjecting himself to the conditions of the body, can be beyond those conditions, if he so desires. Owing only to forgetfulness of his superior nature, he identifies with the material body, and therefore suffers. By Kṛṣṇa consciousness, he can revive his real position and thus come out of his embodiment. Therefore, when one takes to Kṛṣṇa consciousness, one at once becomes completely aloof from bodily activities. In such a controlled life, in which his deliberations are changed, he lives happily within the city of nine gates. The nine gates are mentioned as follows: nava-dvāre pure dehī haṁso lelāyate bahiḥ vaśī sarvasya lokasya sthāvarasya carasya ca “The Supreme Personality of Godhead, who is living within the body of a living entity, is the controller of all living entities all over the universe. The body consists of nine gates [two eyes, two nostrils, two ears, one mouth, the anus and the genitals]. The living entity in his conditioned stage identifies himself with the body, but when he identifies himself with the Lord within himself, he becomes just as free as the Lord, even while in the body.” ( Śvetāśvatara Upaniṣad 3.18) Therefore, a Kṛṣṇa conscious person is free from both the outer and inner activities of the material body.

— vedicscriptures · exposition · source ↗

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