Anvayaअन्वय
← Bhagavad Gītā · chapter 4

BG 4.5

Bhagavad Gītā · Jñāna Yoga

श्रीभगवानुवाच | बहूनि मे व्यतीतानि जन्मानि तव चार्जुन | तान्यहं वेद सर्वाणि न त्वं वेत्थ परन्तप ||४-५||

śrībhagavānuvāca . bahūni me vyatītāni janmāni tava cārjuna . tānyahaṃ veda sarvāṇi na tvaṃ vettha parantapa ||4-5||

Linguistic facts

Meter · chandasVidyut

unnamed meter · 7+16+16 syllables

scansion (laghu/guru)
śrīGbhaLgaLGnuLGcaL
baLGniLmeGvyaLGGniLjaGnmāGniLtaLvaLGrjuLnaL
GnyaLhaṃGveGdaLsaGrvāGṇiLnaGtvaṃGveGtthaLpaLraGntaLpaL
Sandhi · pada-pāṭhaVidyut
श्रीभगवानुवाचबहुऊन्मेव्यत्ईतानिजन्मानितवअर्जुनतानिअहम्वेदसर्वाणित्वम्वेत्थपरन्तप
Word-by-word morphologyVidyut
19 words analyzed
  • श्रीभगवानुवाचśrībhagavānuvācaunknown
  • बहुbahuबहुindeclinable
  • ऊन्ūnnominal · accusative plural masculine
  • iindeclinable
  • मेmeमाnominal · locative singular neuter
  • व्यत्vyatव्यथ्nominal · nominative singular masculine
  • ईतानिītāninominal · nominative plural neuter
  • जन्मानिjanmāniजन्मन्nominal · vocative plural neuter
  • तवtavaतुnominal · vocative singular masculine
  • canominal · vocative singular masculine
  • अर्जुनarjunaअर्जुनnominal · vocative singular neuter
  • तानिtāniतन्nominal · locative singular masculine
  • अहम्ahamअहnominal · nominative singular neuter
  • वेदvedaविद्verb · present third singular active (√vid)
  • सर्वाणिsarvāṇiसर्व्nominal · nominative plural neuter
  • nanominal · vocative singular neuter
  • त्वम्tvamत्वnominal · accusative singular masculine
  • वेत्थvetthaविद्verb · present second singular active (√vid)
  • परन्तपparantapaपरंतपnominal · vocative singular neuter
Recitationtool-derived · pending

Facts come from Vidyut (deterministic), never the model. Automated segmentation isn’t hand-verified — gaps are shown, not guessed.

Translations

Swami SivanandaRelay

4.5 The Blessed Lord said Many births of Mine have passed as well as of thine, O Arjuna; I know them all but thou knowest not, O Parantapa (scorcher of foes).

source ↗
8 more attributed translations
A.C. Bhaktivedanta Swami PrabhupadaRelay

The Personality of Godhead said: Many, many births both you and I have passed. I can remember all of them, but you cannot, O subduer of the enemy!

Dr.S.SankaranarayanRelay

4.5. The Bhagavat said O Arjuna, many births of Mine, as well as of yours have passed. All of them I do know, but you do not, O scorcher of foes !

Shri Purohit SwamiRelay

4.5 Lord Shri Krishna replied: I have been born again and again, from time to time; thou too,O Arjuna! My births are known to Me, but thou knowest not thine.

Sri Abhinav GuptaRelay

4.5 See Comment under 4.9

Sri RamanujaRelay

4.5 The Lord said By this, the reality of the Lord's birth is declared in the sentence, 'Many births of Mine have passed.' 'So is it with you' is added by way of illustration. The mode of incarnation, the reality of His body and the cause of His birth are explained in the following verse.

Sri ShankaracharyaRelay

4.5 O Arjuna, bahuni, many; janmani, lives; me, of Mine; vyatitani, have passed; tava ca, and so have yours. Aham, I; veda know; tani, them; sarvani, all; (but) tvam, you; va vetta, know not, due to your power of understanding being obstructed by righteousness, unrighteousness, etc. However, parantapa, O scorcher of foes; aham, I know, possessing as I do unobstructed power of knowledge, because by nature I am enternal, pure, enlightened and free. 'In that case, how, in spite of the absence of righteousness and unrighteousness, can there be any birth for You who are the eternal God?' That is beng answered:

Swami AdidevanandaRelay

4.5 The Lord said Many births of Mine have passed, O Arjuna, and so is it with you also. I know them all, but you do not know them.

Swami GambiranandaRelay

4.5 The Blessed Lord said O Arjuna, many lives of Mine have passed, and so have yours. I know them all, (but) you know not, O scorcher of enemies!

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