BG 3.17

But for one who takes pleasure in the Self, whose human life is one of self-realization, and who is satisfied in the Self only, fully satiated – for him there is no duty.

3.17. But the man, who simply rejoices in the Self; and who is satisfied in the Self; and who delights in the Self alone-there exists no action for him to be performed.

3.17 On the other hand, the soul who meditates on the Self is content to serve the Self and rests satisfied within the Self; there remains nothing more for him to accomplish.

3.17 See Comment under 3.19

3.17 But for him, who is not in need of the means of Jnana Yoga and Karma Yoga, who finds delight in the self on his own, i.e., who is established in the self, who is satisfied by the self alone and not by food, drink and other things which are other than the self, who rejoices in the self alone and not in pleasure gardens, garlands, sandalpaste, vocal and instrumental music etc., and for whom everything, his subsistence, nourishment and enjoyment, is the self alone - for him nothing remains to be performed for the vision of the self, because the essential nature of the self is perpetually in his unaided vision.

3.17 Tu, but; that manavah, man, the sannyasin, the man of Knowledge, steadfast in the knowledge of the Self; yah, who; atmaratih eva syat, rejoices only in the Self-not in the sense objects; and atma-trptah, who is satisfied only with the Self-not with food and drink; and is santustah, contented; eva, only; atmani, in the Self; tasya, for him; na vidyate, there is no; karyam, duty [Duty with a view to securing Liberation.] to perform. [Rati, trpti and santosa, though synonymous, are used to indicate various types of pleasures. Or, rati means attachment to objects; trpti means happiness arising from contact with some particular object; and santosa means happiness in general, arising from the acisition of some coveted object only.] All people surely feel contened by aciring an external thing. But this one, without depending on it, remains contented only with the Self; thta is to say, he remains detached from everything. The idea it that, for a man who is such a knower of the Self, there is no duty to undertake.

3.17 But the man whose delight is only in the self, who is satisfied with the self, who rejoices in the self, for him nothing remains to be accomplished.

3.17 But that man who rejoices only in theSelf and is satisfied with the Self, and is contented only in the Self-for him there is no duty to perform.