BG 2.44
Bhagavad Gītā · Sāṅkhya YogaAnuṣṭubh (śloka)भोगैश्वर्यप्रसक्तानां तयापहृतचेतसाम् | व्यवसायात्मिका बुद्धिः समाधौ न विधीयते ||२-४४||
bhogaiśvaryaprasaktānāṃ tayāpahṛtacetasām . vyavasāyātmikā buddhiḥ samādhau na vidhīyate ||2-44||
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भोगैश्वर्यप्रसक्तानां तयापहृतचेतसाम् | व्यवसायात्मिका बुद्धिः समाधौ न विधीयते ||२-४४||
Anuṣṭubh (śloka) · 16+16 syllables
scansion (laghu/guru)
Facts come from Vidyut (deterministic), never the model. Gaps are shown, not guessed.
For those who are attached to pleasure and power, whose minds are drawn away by such teaching, ï1thatï1 determinate reason is not formed which is steadily bent on meditation and Samadhi (superconscious state).
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English commentary2
2.44 भोगैश्वर्यप्रसक्तानाम् of the people deeply attached to pleasure and lordship? तया by that? अपहृतचेतसाम् whose minds are drawn away? व्यवसायात्मिका determinate? बुद्धिः reason? समाधौ in Samadhi? न not? विधीयते is fixed.Commentary Those who cling to pleasure and power cannot have steadiness of mind. They cannot concentrate or meditate. They are ever busy in planning projects for the acisition of wealth and power. Their minds are ever restless. They have no poised understanding.
— vedicscriptures · exposition · source ↗
Samādhi means “fixed mind.” The Vedic dictionary, the Nirukti, says, samyag ādhīyate ’sminn ātma-tattva-yāthātmyam: “When the mind is fixed for understanding the self, it is said to be in samādhi .” Samādhi is never possible for persons interested in material sense enjoyment and bewildered by such temporary things. They are more or less condemned by the process of material energy.
— vedicscriptures · exposition · source ↗